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d ally--him whom thou yet callest the Great Prince of Tver?' "'I have it, my lord.' "'What saith it?' "'The Prince of Tver urgeth the Polish King against the Lord of All Russia.' "'Now, as God shall judge me, I have right on my side. Go and tell the envoys from Tver, that I will not receive them: I spoke a word of mercy to them--they mocked at it. What do they take me for?... A bundle of rags, which to-day they may trample in the mud, and to-morrow stick up for a scarecrow in their gardens! Or a puppet--to bow down to it to-day, and to-morrow to cast it into the mire, with _Vuiduibai, father vuiduibai_![3] No! they have chosen the wrong man. They may spin their traitorous intrigues with the King of Poland, and hail him their lord; but I will go myself and tell Tver who is her real master. Tease me no more with these traitors!' [3] "When Vladimir, to convert the Russians to Christianity, caused the image of their idol Peroun to be thrown into the Dniepr, the people of Kieff are said to have shouted '_vuiduibai, batioushka, vuiduibai_!'--batioushka signifies 'father;' but the rest of the exclamation has never been explained, though it has passed into a proverb."--T.B.S. "Saying this, the Great Prince grew warmer and warmer, and at length he struck his staff upon the ground so violently that it broke in two. "'Hold! here is our declaration of war,' he added--'yet one word more: had it bent it would have remained whole.' "Kouritzin, taking the fatal fragments, went out. The philosopher of those days, looking at them, shook his head and thought--'Even so breaketh the mighty rival of Moscow!'" The Almayne physician is lodged by order of the Great Prince in one of the three stone houses which Moscow could then boast--the habitation of the voevoda Obrazetz, a fine old warrior, a venerable patriarch, and bigot, such as all Russians then were. To him the presence of the heretic is disgusting; his touch would be pollution; and the whole family is thrown into the utmost consternation by the prospect of having to harbour so foul a guest--a magician, a man who had sold his soul to Satan--above all, a heretic. The voevoda had an only daughter, who, with Oriental caution, was carefully screened from the sight of man, as became a high-born Russian maiden. "From her very infancy Providence had stamped her with the seal of the marvellous; when s
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