e so proud; and only among this class of
women is the wife to be found whose heart has to be defended at all
hazard by our husband.

What does it matter whether the considerations which arise from the
existence of a feminine aristocracy are or are not equally applicable
to other social classes? That which is true of all women exquisite in
manners, language and thought, in whom exceptional educational
facilities have developed a taste for art and a capacity for feeling,
comparing and thinking, who have a high sense of propriety and
politeness and who actually set the fashion in French manners, ought
to be true also in the case of women whatever their nation and
whatever their condition. The man of distinction to whom this book is
dedicated must of necessity possess a certain mental vision, which
makes him perceive the various degrees of light that fill each class
and comprehend the exact point in the scale of civilization to which
each of our remarks is severally applicable.

Would it not be then in the highest interests of morality, that we
should in the meantime try to find out the number of virtuous women
who are to be found among these adorable creatures? Is not this a
question of marito-national importance?

MEDITATION IV.

OF THE VIRTUOUS WOMAN.

The question, perhaps, is not so much how many virtuous women there
are, as what possibility there is of an honest woman remaining
virtuous.

In order to throw light upon a point so important, let us cast a rapid
glance over the male population.

From among our fifteen millions of men we must cut off, in the first
place, the nine millions of bimana of thirty-two vertebrae and exclude
from our physiological analysis all but six millions of people. The
Marceaus, the Massenas, the Rousseaus, the Diderots and the Rollins
often sprout forth suddenly from the social swamp, when it is in a
condition of fermentation; but, here we plead guilty of deliberate
inaccuracy. These errors in calculation are likely, however, to give
all their weight to our conclusion and to corroborate what we are
forced to deduce in unveiling the mechanism of passion.

From the six millions of privileged men, we must exclude three
millions of old men and children.

It will be affirmed by some one that this subtraction leaves a
remainder of four millions in the case of women.

This difference at first sight seems singular, but is easily a