advantages which would result from the emancipation of young girls.
When we come to observe the circumstances which attend a marriage,
such as our present manners approve of, judicious minds must
appreciate the value of that system of education and liberty, which we
demand for young girls, in the name of reason and nature. The
prejudice which we in France entertain in favor of the virginity of
brides is the most silly of all those which still survive among us.
The Orientals take their brides without distressing themselves about
the past and lock them up in order to be more certain about the
future; the French put their daughters into a sort of seraglio
defended by their mothers, by prejudice, and by religious ideas, and
give the most complete liberty to their wives, thus showing themselves
much more solicitous about a woman's past than about her future. The
point we are aiming at is to bring about a reversal of our system of
manners. If we did so we should end, perhaps, by giving to faithful
married life all the flavor and the piquancy which women of to-day
find in acts of infidelity.

But this discussion would take us far from our subject, if it led us
to examine, in all its details, the vast improvement in morals which
doubtless will distinguish twentieth century France; for morals are
reformed only very gradually! Is it not necessary, in order to produce
the slightest change, that the most daring dreams of the past century
become the most trite ideas of the present one? We have touched upon
this question merely in a trifling mood, for the purposes of showing
that we are not blind to its importance, and of bequeathing also to
posterity the outline of a work, which they may complete. To speak
more accurately there is a third work to be composed; the first
concerns courtesans, while the second is the physiology of pleasure!

"When there are ten of us, we cross ourselves."

In the present state of our morals and of our imperfect civilization,
a problem crops up which for the moment is insoluble, and which
renders superfluous all discussion on the art of choosing a wife; we
commend it, as we have done all the others, to the meditation of
philosophers.

PROBLEM.

It has not yet been decided whether a wife is forced into infidelity
by the impossibility of obtaining any change, or by the liberty which
is allowed her in this connection.

Moreover, as in this work we pitch upon a man a