s are agreed upon
this compensation, the principle of which is incontestable, we can
easily distinguish two transactions in one, two exchanges of service in
one. First, there is the exchange of the house for the vessel; after
this, there is the delay granted by one of the parties, and the
compensation correspondent to this delay yielded by the other. These two
new services take the generic and abstract names of _credit_ and
_interest_. But names do not change the nature of things; and I defy any
one to dare to maintain that there exists here, when all is done, a
service for a service, or a reciprocity of services. To say that one of
these services does not challenge the other, to say that the first ought
to be rendered gratuitously, without injustice, is to say that injustice
consists in the reciprocity of services,--that justice consists in one
of the parties giving and not receiving, which is a contradiction in
terms.

To give an idea of interest and its mechanism, allow me to make use of
two or three anecdotes. But, first, I must say a few words upon capital.

There are some persons who imagine that capital is money, and this is
precisely the reason why they deny its productiveness; for, as M. Thore
says, crowns are not endowed with the power of reproducing themselves.
But it is not true that capital and money are the same thing. Before the
discovery of the precious metals, there were capitalists in the world;
and I venture to say that at that time, as now, everybody was a
capitalist, to a certain extent.

What is capital, then? It is composed of three things:--

1st. Of the materials upon which men operate, when these materials have
already a value communicated by some human effort, which has bestowed
upon them the principle of remuneration--wool, flax, leather, silk,
wood, &c.

2nd. Instruments which are used for working--tools, machines, ships,
carriages, &c.

3rd. Provisions which are consumed during labour--victuals, stuffs,
houses, &c.

Without these things the labour of man would be unproductive and almost
void; yet these very things have required much work, especially at
first. This is the reason that so much value has been attached to the
possession of them, and also that it is perfectly lawful to exchange and
to sell them, to make a profit of them if used, to gain remuneration
from them if lent.

Now for my anecdotes.

The Sack of Corn.

Mathurin, in other respects as poor as Job, and ob