s inform us that
there was no law concerning these offerings until several hundred years
after Amos ceased to prophesy!

Again, enumerating the sins of the people, Amos charges them with giving
the Nazarites wine to drink. "Ye gave the Nazarites wine to drink, and
commanded the prophets, saying, Prophesy not." (Amos ii. 12.) This was a
violation of the law of God as found in Num. vi. 2, 3, showing at least
that the Pentateuch, of which Leviticus is an important part, was known
to Amos, long before the period to which Leviticus has been assigned by
the destructive critics.

Hosea adds his testimony to that of Amos and Ezekiel. Again and again he
refers to the law of sacrifices as taught in Leviticus. "They shall be
ashamed because of their sacrifices." "They sacrifice on the tops of the
mountains and burn incense upon the hills." (Hosea iv. 13, 19.)

Concerning Ephraim, God says by the prophet Hosea: "I wrote for him ten
thousand things of my law." (Hosea viii. 12, R.V.) He refers to the law
as given to Moses in all its length and breadth.

The critics demand large credulity from us. They ask us to accept their
position that the Bible itself was mistaken as to its authorship, that
Christ and his apostles were mistaken; or at least did not tell the
truth when they assigned the Pentateuch (Leviticus included) to Moses.
They then ask us to believe that the Bible is not only unimpaired by the
mistakes which the experts claim to have discovered, but is really much
improved by the discovery!

It passes rational comprehension that we are permitted to expunge from
the Word of God, on the ground of literary criticism, the positive and
repeated statements of inspired men, and of the Son of God, and yet
assume that we have an unimpaired revelation!

We rather turn to the glorious array of witnesses to the integrity of
the Bible that God has furnished--the book itself, Moses and the
prophets, all the New Testament writers and the "Teacher sent from God."
From these witnesses we rest in the unshaken belief that "God spake all
these words" (Ex. xx. 1) and that "Moses wrote all the words of the
Lord" (Ex. xxiv. 4), including Leviticus.

VI. ASSUMPTIONS CONCERNING THE BOOK OF ISAIAH.

_"Behold, I am the Lord, the God of all flesh; is there anything too
hard for me?" Jer. xxxii. 27._

_"God hath spoken once; twice have I heard this; that power belongeth
unto God." Psa. lxii. 11._

_"Great is our Lord, and of great power