: Isaiah xliii:13--"I am the Lord thy God, _the Holy One of Israel,
thy_ Savior."
15: Isaiah xlv:11--"Thus saith the Lord, _the Holy One of Israel_, and
his Maker, Ask me of things to come, concerning my sons, and concerning
the work of my hands command ye me."
16: Isaiah xlvii:4--"As for our Redeemer, the Lord of hosts is his name,
_the Holy One of Israel_."
17: Isaiah xlviii:17--"Thus saith the Lord, thy Redeemer, _the Holy One
of Israel_, I am the Lord thy God, which teacheth thee to profit, which
leadeth thee by the way that thou shouldest go."
18: Isaiah xlix:7--"Thus saith the Lord ... Kings shall see and arise,
princes also shall worship, because of the Lord that is faithful, and
_the Holy One of Israel_, and he shall choose thee."
19: Isaiah liv:5--"For thy Maker is thine husband; The Lord of hosts is
his name, and thy Redeemer is _the Holy One of Israel_; The God of the
whole earth shall he be called."
20: Isaiah lv:5--"Nations that knew not thee, shall run unto thee
because of the Lord thy God, and for _the Holy One of Israel_."
21: Isaiah lx:9--"The Isles shall wait for me, and the ships of Tarshish
first, to bring thy sons from far, their silver and their gold with
them, unto the name of the Lord thy God, and to _the Holy One of
Israel_, because he hath glorified thee."
22: Isaiah lx:14--"And they shall call thee the city of the Lord, the
Zion of _the Holy One of Israel_."
The reader will notice that this phrase, as applied to God is a
characteristic of Isaiah. We have not found it in any of the minor
prophets, and but twice in the prophecies of Jeremiah, and once in
Ezekiel. But Isaiah uses it more than twenty times, running from the
first to the sixtieth chapter. He uses it ten times before reaching the
fortieth chapter, and twelve times in the chapters following, which the
critics have assigned to some unknown author or authors. Shall we be
asked to conclude that the unknown authors adopted Isaiah's style, his
phraseology, from the fortieth chapter to the end of the book? For what
motive? To conceal themselves? The assumption is too large. If the first
thirty-nine chapters of this book are accepted, as the prophecies of
Isaiah, by every law of fair criticism the whole book must claim this
prophet as its author.
VII. GOD'S REPLY TO THESE ASSUMPTIONS.
_"Nay but, O man, who art thou that repliest against God?" Rom. ix. 20._
_"At the mouth of two witnesses, or at the mouth of t
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