be called Wonderful_."

His name means his character, his person. He, himself, shall be called
Wonderful, in a sense in which no other person can be entitled to that
designation. Nicodemus accredited him as a wonderful instructor. "We
know that thou art a teacher come from God, for no man can do these
miracles that thou doest, except God be with him." (John iii. 2). His
enemies that were sent to arrest him quailed before him, and returned to
the chief priests and Pharisees, saying, "Never man spake like this
man."

A devout scholar has well said: "The manner of his birth was wonderful;
his humility, self-denial, and sorrows were wonderful; his mighty works
were wonderful; his dying agonies were wonderful; his resurrection and
ascension were all fitted to excite admiration and wonder."

3. "_His name shall be called ... Counsellor_."

This term plainly indicated his exalted wisdom and dignity. The wisdom
of men comes to naught; their counsel shall perish with them. But there
is One, who understands, who declares the end from the beginning. Of him
it is said: "The counsel of the Lord standeth forever; the thoughts of
his heart to all generations." (Psa. xxxiii. 11.) He says of himself,
"Counsel is mine and sound wisdom" (Prov. viii. 14), and it was by his
"determinate counsel and foreknowledge" that the glorious scheme of
redemption and complete salvation from sin was planned and executed.
Hence, he takes to himself the title, "The Great and Mighty God, ...
great in counsel, and mighty in work." (Jer. xxxii. 19.) Therefore, the
Child that was to be born, the Son that was to be given, was to have a
name, and "his name shall be called ... Counsellor."

4. "_His name shall be called ... The Mighty God_."

And now we are face to face with the Lord Jehovah, and the positive
statement that this was the promised Son. By what guessing or critical
legerdemain one who claims loyalty to the word of God and ordinary
intelligence can attempt to sweep away these definite and determinate
statements, and crowd some insignificant worm of the dust into the place
given to him who was in the beginning, who was with God and _who was
God_, we can not comprehend.

And still the prophet rises to the climax, to make sure that "wayfaring
men, though fools, shall not err," and adds the prediction concerning
the coming Son that,

5. "_His name shall be called ... The Everlasting Father_."

The Revised Version gives the same rendering as th