FREE BOOKS

Author's List




PREV.   NEXT  
|<   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178  
179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   >>   >|  
lves are the authors of sin, forming it in thought, word, and deed; God permitting all this by reason of our sinfulness, as I have already said. "Possibly you will ask, my son, if so be you understand me, who made me a theologian? And mayhap you will say to yourself, Confound the old hag! why does not she leave off being a witch since she knows so much? Why does not she turn to God, since she knows that he is readier to forgive sin than to permit it? To this I reply, as though you had put the question to me, that the habit of sinning becomes a second nature, and that of being a witch transforms itself into flesh and blood; and amidst all its ardour, which is great, it brings with it a chilling influence which so overcomes the soul as to freeze and benumb its faith, whence follows a forgetfulness of itself, and it remembers neither the terrors with which God threatens it, nor the glories with which he allures it. In fact, as sin is fleshly and sensual, it must exhaust and stupefy all the feelings, and render the soul incapable of rising to embrace any good thought, or to clasp the hand which God in his mercy continually holds out to it. I have one of those souls I have described; I see it clearly; but the empire of the senses enchains my will, and I have ever been and ever shall be bad. "But let us quit this subject, and go back to that of our unguents. They are of so cold a nature that they take away all our senses when we anoint ourselves with them; we remain stretched on the ground, and then they say we experience all those things in imagination which we suppose to occur to us in reality. Sometimes after we have anointed and changed ourselves into fowls, foals, or deer, we go to the place where our master awaits us. There we recover our own forms and enjoy pleasures which I will not describe, for they are such as the memory is ashamed to recal, and the tongue refuses to relate. The short and the long of it is, I am a witch, and cover my many delinquencies with the cloak of hypocrisy. It is true that if some esteem and honour me as a good woman, there are many who bawl in my ear the name imprinted upon your mother and me by order of an ill-tempered judge, who committed his wrath to the hands of the hangman; and the latter, not being bribed, used his plenary power upon our shoulders. But that is past and gone; and all things pass, memories wear out, lives do not renew themselves, tongues grow tired, and new events ma
PREV.   NEXT  
|<   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178  
179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   >>   >|  



Top keywords:

nature

 

things

 
thought
 

senses

 
recover
 

awaits

 
ashamed
 

master

 
memory
 

describe


pleasures

 
stretched
 

remain

 
ground
 
suppose
 

experience

 

imagination

 

reality

 

tongue

 

changed


anointed
 

Sometimes

 
anoint
 
plenary
 

shoulders

 
bribed
 

committed

 

hangman

 

memories

 
events

tongues
 

tempered

 
hypocrisy
 

delinquencies

 

relate

 
esteem
 

honour

 

mother

 

imprinted

 

refuses


permit

 

forgive

 

readier

 

question

 

amidst

 
ardour
 

transforms

 

sinning

 

sinfulness

 
reason