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s friends after His resurrection, we shall be to ours, and they to us. We shall hear the familiar voices and the dear old names, shall resume the dear relationships which death severed, and shall speak again of the holy secrets of our hearts with those who were our twin-spirits. And He will come again, either in our death hour or in His Second Advent, "to receive us" to Himself. If we only could believe this, and trust Him who says it, our hearts could not be troubled, though death itself menaced us; for we should realize, that to be received at the moment of dissolution by the hands of Jesus, into the place on which He has lavished time and thought and love, must be "far better" than the best that earth could offer. V The Reality of which Jacob's Dream was the Shadow "Jesus saith unto him, I am the way, the truth, and the life; no man cometh unto the Father, but by Me."--JOHN xiv. 6. We all know more truth than we give ourselves credit for. A moment before the Lord had said, "Whither I go ye know, and the way ye know." Thomas, the pessimist--always inclined to look at the dark side of things--directly contradicted Him, saying, "Master, we are absolutely ignorant of the goal to which Thy steps are bending; it is impossible, therefore, for us to know the path that lies through the gloom, and by which Thou art to come to it." It was a strange collision, the Master's "Ye know," and Thomas's "We know not." Which was right? There is no doubt that Jesus was right, and they did know. In many a discourse He had given sufficient materials for them to construct a true conception of the Father's house, and the way to it. These materials were lying in some dusty corner of their memory, unused, and Christ knew this. He said, therefore, in effect, "Go back to the teachings I have given you; look carefully through the inventory of your knowledge; let your instincts, illumined by My words, supply the information you need: there are torches in your souls already lighted, that will cast a radiant glow upon the mysteries to the brink of which you have come." This is true of us all. Christ never conducts to experiences for which He has not previously prepared us. As the great ocean-steamers take in their stores of coal and provision, day and night, for weeks previous to their sailing; so, by insensible influences, Christ is ever anticipating the strain and stress of coming circumstance, passing in words wh
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