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intimately and fully, you will know the Truth, and the Truth will make you free. If you love truth, and are a child of the truth, you will be inevitably attracted to Christ, and recognize the truth that speaks through His glorious nature. "He that is of the truth heareth My voice." (2) Distinguish between Christ the Truth, and truth about Him. Many true things may be said about Him; but we are not saved by truths about Him, but by Himself the Truth. Not the indubitable fact that Jesus died; but the Person of Him who died and lives forevermore. Not the certain fact that Jesus lay in the grave; but the blessed Man Himself, who lay there for me. Not the incontestable facts of His resurrection and ascension; but that He has borne my nature to the midst of the throne, and has achieved a victory which helps me in my daily struggle. This is the ground basis of all true saving faith. The soul may accept truths about Christ, as it would any well-authenticated historical fact; but it is not materially benefited or saved until it has come to rest on the bosom of Him of whom these facts are recorded. (3) To know Christ as Truth demands truth in heart and life. The insincere man; the trifler; the flippant jester who takes nothing seriously; the superficial man who uses the deepest expressions, as counters for society talk; the inconsistent man who is daily doing violence to his convictions, by permitting things which his conscience condemns--must stand forever on the outskirts of the Temple of Truth: they have no right to stand before the King of Truth. If you have never discerned the truth as it is in Jesus, it becomes a serious question whether you are perfectly true, or whether you are not, like Pilate, harboring insincerity in your heart, which blinds your eyes to His ineffable attributes. (4) Concern yourself with Christ. Be content to let the world and its wisdom alone. "The wisdom of this world is foolishness with God . . . He taketh the wise in their own craftiness." Give yourself to know Christ, who is made unto us wisdom, as well as sanctification and redemption. To know Him is to be at the fountain-head of all truth; and the soul which has dwelt with Him by day and night will find itself, not only inspired by an undying love for the true, but will be able to hold fellowship with truth-lovers and truth-seekers everywhere; nay, will be able even to instruct those who have the reputation of great l
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