Brahman nor a non-Brahman by birth: by his
conduct alone is he a Brahman, and by his conduct alone is he
a non-Brahman,
"58. By his conduct he is a husbandman, an artisan, a merchant,
a servant;
"59. By his conduct he is a thief, a warrior, a sacrificer, a
king....
"62. One is a Brahman from penance, charity, observance of the
moral precepts and the subjugation of the passions. Such is
the best kind of Brahmanism."
"That would pass for very good republican doctrine in Jonesville," I
said. "What a pity you have all so backslidden from your orthodoxies
here in India, Bhima Gandharva! In my native land there is a region
where many orange trees grow. Sometimes, when a tree is too heavily
fertilized, it suddenly shoots out in great luxuriance, and looks as
if it were going to make oranges enough for the whole world, so to
speak. But somehow, no fruit comes: it proves to be all wood and no
oranges, and presently the whole tree changes and gets sick and good
for nothing. It is a disease which the natives call 'the dieback.'
Now, it seems to me that when you old Aryans came from--from--well,
from wherever you _did_ come from--you branched out at first into a
superb magnificence of religions and sentiments and imaginations and
other boscage. But it looks now as if you were really bad off with the
dieback."
It was, however, impossible to perceive that Bhima Gandharva's smile
was like anything other than the same plain full of ripe corn.
LADY ARTHUR EILDON'S DYING LETTER.
I.
Lady Arthur Eildon was a widow: she was a remarkable woman, and her
husband, Lord Arthur Eildon, had been a remarkable man. He was a
brother of the duke of Eildon, and was very remarkable in his day for
his love of horses and dogs. But this passion did not lead him into
any evil ways: he was a thoroughly upright, genial man, with a frank
word for every one, and was of course a general favorite. "He'll just
come in and crack away as if he was ane o' oorsels," was a remark
often made concerning him by the people on his estates; for he had
estates which had been left to him by an uncle, and which, with
the portion that fell to him as a younger son, yielded him an ample
revenue, so that he had no need to do anything.
What talents he might have developed in the army or navy, or even
in the Church, no one knows, for he never did anything in this world
except enjoy himself; which was entirely natural t
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