nt physical perfection proper to the deities of Greek sculpture
was not sufficient in this sphere.
Again, the most stirring episodes of the Christian mythology involved pain
and perturbation of the spirit; the victories of the Christian athletes
were won in conflicts carried on within their hearts and souls--"For we
wrestle not against flesh and blood, but against principalities and
powers," demoniac leaders of spiritual legions. It is, therefore, no less
clear that the tranquillity and serenity of the Hellenic ideal, so
necessary to consummate sculpture, was here out of place. How could the
Last Judgment, that day of wrath, when every soul, however insignificant
on earth, will play the first part for one moment in an awful tragedy, be
properly expressed in plastic form, harmonious and pleasing? And supposing
that the artist should abandon the attempt to exclude ugliness and
discord, pain and confusion, from his representation of the _Dies Irae_,
how could he succeed in setting forth by the sole medium of the human
body the anxiety and anguish of the soul at such a time? The physical
form, instead of being adequate to the ideas expressed, and therefore
helpful to the artist, is a positive embarrassment, a source of weakness.
The most powerful pictorial or sculpturesque delineation of the Judgment,
when compared with the pangs inflicted on the spirit by a guilty
conscience, pangs whereof words may render some account, but which can
find no analogue in writhings of the limbs or face, must of necessity be
found a failure. Still more impossible, if we pursue this train of thought
into another region, is it for the figurative arts to approach the
Christian conception of God in His omnipotence and unity. Christ Himself,
the central figure of the Christian universe, the desired of all nations,
in whom the Deity assumed a human form and dwelt with men, is no fit
subject for such art at any rate as the Greeks had perfected. The fact of
His incarnation brought Him indeed within the proper sphere of the fine
arts; but the religious idea which He represents removed Him beyond the
reach of sculpture. This is an all-important consideration. It is to this
that our whole argument is tending. Therefore to enlarge upon this point
will not be useless.
Christ is specially adored in His last act of love on Calvary; and how
impossible it is to set that forth consistently with the requirements of
strictly plastic art, may be gathered by com
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