FREE BOOKS

Author's List




PREV.   NEXT  
|<   723   724   725   726   727   728   729   730   731   732   733   734   735   736   737   738   739   740   741   742   743   744   745   746   747  
748   749   750   751   752   753   754   755   756   757   758   759   760   761   762   763   764   765   766   767   768   769   770   771   772   >>   >|  
es _twice_) by his younger uncle in visiting the elder. But in its essentials the ceremony must have been of old date at the Chinese Court; for the Annals of the Thang Dynasty, in a passage cited by M. Pauthier himself,[1] mention that ambassadors from the famous Harun ar Rashid in 798 had to perform the "ceremony of kneeling and striking the forehead against the ground." And M. Pauthier can scarcely be right in saying that the practice was disused by the Ming Dynasty and only reintroduced by the Manchus; for in the story of Shah Rukh's embassy the performance of the K'o-tow occurs repeatedly. ["It is interesting to note," writes Mr. Rockhill (_Rubruck_, p. 22), "that in A.D. 981 the Chinese Envoy, Wang Yen-te, sent to the Uigur Prince of Kao-chang, refused to make genuflexions (_pai_) to him, as being contrary to the established usages as regards envoys. The prince and his family, however, on receiving the envoy, all faced eastward (towards Peking) and made an obeisance (_pai_) on receiving the imperial presents (_shou-tzu_)." (_Ma Twan-lin_, Bk 336, 13.)--H. C.] (_Gaubil_, 142; _Van Braam_, I. 20-21; _Baber_, 106; _N. et E._ XIV. Pt. I. 405, 407, 418.) The enumeration of _four_ prostrations in the text is, I fancy, quite correct. There are several indications that this number was used instead of the three times three of later days. Thus Carpini, when introduced to the Great Kaan, "bent the left knee four times." And in the Chinese bridal ceremony of "Worshipping the Tablets," the genuflexion is made four times. At the court of Shah Abbas an obeisance evidently identical was repeated four times. (_Carp._ 759; _Doolittle_, p. 60; _P. Della Valle_, I. 646.) [1] _Gaubil_, cited in _Pauthier's Hist. des Relations Politiques de la Chine_, etc., p. 226. CHAPTER XVI. CONCERNING THE TWELVE THOUSAND BARONS WHO RECEIVE ROBES OF CLOTH OF GOLD FROM THE EMPEROR ON THE GREAT FESTIVALS, THIRTEEN CHANGES A-PIECE. Now you must know that the Great Kaan hath set apart 12,000 of his men who are distinguished by the name of _Keshican_, as I have told you before; and on each of these 12,000 Barons he bestows thirteen changes of raiment, which are all different from one another: I mean that in one set the 12,000 are all of one colour; the next 12,000 of another colour, and so on; so that they are of thirteen different colours. These robes are garnished with gems and pearls and other precious things in a very rich
PREV.   NEXT  
|<   723   724   725   726   727   728   729   730   731   732   733   734   735   736   737   738   739   740   741   742   743   744   745   746   747  
748   749   750   751   752   753   754   755   756   757   758   759   760   761   762   763   764   765   766   767   768   769   770   771   772   >>   >|  



Top keywords:

Pauthier

 

Chinese

 

ceremony

 

thirteen

 
Gaubil
 

obeisance

 

receiving

 
Dynasty
 

colour

 
Doolittle

identical

 
indications
 

Relations

 

repeated

 
correct
 

introduced

 

Politiques

 

Carpini

 

bridal

 

Worshipping


number

 

evidently

 

Tablets

 
genuflexion
 

Barons

 

bestows

 
raiment
 

distinguished

 

Keshican

 

pearls


precious

 

things

 

colours

 

garnished

 
THOUSAND
 

TWELVE

 
BARONS
 

RECEIVE

 

CONCERNING

 
CHAPTER

prostrations

 

CHANGES

 
THIRTEEN
 

EMPEROR

 
FESTIVALS
 

practice

 
disused
 
reintroduced
 

forehead

 
ground