"odious
peculiarities" of slavery, is painful and humiliating in the extreme. It
will be seen that, in the great struggle for and against the Right of
Petition, an account of which is given in the following pages, their
author stood, in a great measure, alone and unsupported by his Northern
colleagues. On his "gray, discrowned head" the entire fury of slave-
holding arrogance and wrath was expended. He stood alone, beating back,
with his aged and single arm, the tide which would have borne down and
overwhelmed a less sturdy and determined spirit.

We need not solicit for these letters, and the speech which accompanies
them, a thorough perusal. They deserve, and we trust will receive, a
circulation throughout the entire country. They will meet a cordial
welcome from every lover of human liberty, from every friend of justice
and the rights of man, irrespective of color or condition. The
principles which they defend, the sentiments which they express, are
those of Massachusetts, as recently asserted, almost unanimously, by her
legislature. In both branches of that body, during the discussion of the
subject of slavery and the right of petition, the course of the ex-
President was warmly and eloquently commended. Massachusetts will
sustain her tried and faithful representative; and the time is not far
distant when the best and worthiest citizens of the entire North will
proffer him their thanks for his noble defence of their rights as
freemen, and of the rights of the slave as a man.

THE BIBLE AND SLAVERY.

From a review of a pro-slavery pamphlet by "Evangelicus" in the
Boston Emancipator in 1843.

THE second part of the essay is occupied in proving that the slavery in
the Roman world, at the time of our Saviour, was similar in all essential
features to American slavery at the present day; and the third and
concluding part is devoted to an examination of the apostolical
directions to slaves and masters, as applicable to the same classes in
the United States. He thinks the command to give to servants that which
is just and equal means simply that the masters should treat their slaves
with equity, and that while the servant is to be profitable to the
master, the latter is bound in "a fair and equitable manner to provide
for the slave's subsistence and happiness." Although he professes to
believe that a faithful adherence to Scriptural injunctions on this point
would eventually terminate in the e