to a slave-jail to
await their purchase and transportation to the South or Southwest; and
perhaps formed a part of that drove of human beings which the same editor
states that he saw on the Saturday following, "males and females chained
in couples, starting from Robey's tavern, on foot, for Alexandria, to
embark on board a slave-ship."

At a Virginia camp-meeting, many years ago, one of the brethren,
attempting an exhortation, stammered, faltered, and finally came to a
dead stand. "Sit down, brother," said old Father Kyle, the one-eyed
abolition preacher; "it's no use to try; you can't preach with twenty
negroes sticking in your throat!" It strikes us that our country is very
much in the condition of the poor confused preacher at the camp-meeting.
Slavery sticks in its throat, and spoils its finest performances,
political and ecclesiastical; confuses the tongues of its evangelical
alliances; makes a farce of its Fourth of July celebrations; and, as in
the case of the grand Washington procession of 1830, sadly mars the
effect of its rejoicings in view of the progress of liberty abroad.
There is a stammer in all our exhortations; our moral and political
homilies are sure to run into confusions and contradictions; and the
response which comes to us from the nations is not unlike that of Father
Kyle to the planter's attempt at sermonizing: "It's no use, brother
Jonathan; you can't preach liberty with three millions of slaves in your
throat!"

A CHAPTER OF HISTORY. (1844.)

THE theory which a grave and learned Northern senator has recently
announced in Congress, that slavery, like the cotton-plant, is confined
by natural laws to certain parallels of latitude, beyond which it can by
no possibility exist, however it may have satisfied its author and its
auditors, has unfortunately no verification in the facts of the case.
Slavery is singularly cosmopolitan in its habits. The offspring of
pride, and lust, and avarice, it is indigenous to the world. Rooted in
the human heart, it defies the rigors of winter in the steppes of Tartary
and the fierce sun of the tropics. It has the universal acclimation of
sin.

The first account we have of negro slaves in New England is from the pen
of John Josselyn. Nineteen years after the landing at Plymouth, this
interesting traveller was for some time the guest of Samuel Maverick, who
then dwelt, like a feudal baron, in his fortalice on Noddle's Island,
surrounded by retainers a