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ations of subordinate and tributary chiefs to their superiors so as to prevent all further disputes or encroachments; and to settle the claims of the ousted landholders, who had resorted to pillage or blackmail, by fixing grants of land to be made to them, or settling the money allowances to be paid to them. The general result was to place all the privileges, rights and possessions of these inferior chiefs under the guarantee or protection of the British government, to whom all disputes between the superior and inferior states must be referred, and whose decision is final upon all questions of succession to hereditary rights or rulership. The states have no general ethnological affinity, such as exists in Rajputana. Their territories are in many cases neither compact nor continuous, consisting of a number of villages here and there, with a nucleus of more or less importance round the chief town. Their relations to the government of India and to each other present many variations. Ten of them are under direct treaty with the government of India; others are held under _sanads_ and deeds of fealty and obedience; while a third class, known as the mediatized states, are held under agreements mediated by the British government between them and their superior chiefs. _Population._--The total population of the Central India agency in 1901 was 8,628,781, showing a decrease during the decade of 16.4%. Considerable losses were caused by the famines of 1897-1898 and 1899-1900, which were severely felt, especially in Bhopal and Malwa. The greater part of the population of Central India is of the Hindu religion, but a few Mahommedan groups still exist, either traces of the days when the Mogul emperors extended their sway from the Punjab to the Deccan, or else the descendants of those northern adventurers who hired out their services to the great Mahratta generals. Of the first Bhopal is the only example, while Jaora is the only notable instance of the other. Roughly there are four great sections of the population: the Mahratta section, who belong to the ruling circles; the Rajputs, who are also hereditary noblemen; the trading classes, consisting chiefly of Marwaris and Gujaratis; and lastly, the jungle tribes of Dravidian stock. The Mahrattas are foreigners, and, though rulers of the greater part of Central India, have no true connexion with the soil and are little met with outside cities, the vicinity of courts, and administrative
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