attributed to Cornelius Jansenius, Bishop
of Ypres. Many and long were the discussions at Rome upon this ideal
heresy, invented by the Jesuits solely for the purpose of weakening the
adversaries of Molina. To oppose his doctrines was to be a Jansenist.
That in substance was what was meant by Jansenism.

At the monastery of Port Royal des Champs, a number of holy and learned
personages lived in retirement. Some wrote, some gathered youths around
them, and instructed them in science and piety. The finest moral works,
works which have thrown the most light upon the science and practice, of
religion, and have been found so by everybody, issued from their hands.
These men entered into the quarrel against Molinism. This was enough to
excite against them the hatred of the Jesuits and to determine that body
to attempt their destruction.

They were accused of Jansenism, and defended themselves perfectly; but at
the same time they carried the war into the enemy's camp, especially by
the ingenious "Provincial Letters" of the famous Pascal.

The quarrel grew more hot between the Jesuits and Port Royal, and was
telling against the former, when the Pere Tellier brought all his
influence to bear, to change the current of success. He was, as I have
said, an ardent man, whose divinity was his Molinism, and the company to
which he belonged. Confessor to the King, he saw himself in a good
position to exercise unlimited authority. He saw that the King was very
ignorant, and prejudiced upon all religious matters; that he was
surrounded by people as ignorant and as prejudiced as himself, Madame de
Maintenon, M. de Beauvilliers, M. de Chevreuse, and others, and he
determined to take good advantage of this state of things.

Step by step he gained over the King to his views, and convinced him that
the destruction of the monastery of Port Royal des Champs was a duty
which he owed to his conscience, and the cause of religion. This point
gained, the means to destroy the establishment were soon resolved on.

There was another monastery called Port Royal, at Paws, in addition to
the one in question. It was now pretended that the latter had only been
allowed to exist by tolerance, and that it was necessary one should cease
to exist. Of the two, it was alleged that it was better to preserve the
one, at Paris. A decree in council was, therefore, rendered, in virtue
of which, on the night from the 28th to the 29th of October, the abbey o