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king shelter far from its country; sent to the galleys, nobles, rich old men, people much esteemed for their piety, learning, and virtue, people well off, weak, delicate, and solely on account of religion; in fact, to heap up the measure of horror, filled all the realm with perjury and sacrilege, in the midst of the echoed cries of these unfortunate victims of error, while so many others sacrificed their conscience to their wealth and their repose, and purchased both by simulated abjuration, from which without pause they were dragged to adore what they did not believe in, and to receive the divine body of the Saint of Saints whilst remaining persuaded that they were only eating bread which they ought to abhor! Such was the general abomination born of flattery and cruelty. From torture to abjuration, and from that to the communion, there was often only twenty-four hours' distance; and executioners were the conductors of the converts and their witnesses. Those who in the end appeared to have been reconciled, more at leisure did not fail by their flight, or their behaviour, to contradict their pretended conversion. [Illustration: The Edict Of Nantes--Painted by Jules Girardet--front2] The King received from all sides news and details of these persecutions and of these conversions. It was by thousands that those who had abjured and taken the communion were counted; ten thousand in one place; six thousand in another--all at once and instantly. The King congratulated himself on his power and his piety. He believed himself to have renewed the days of the preaching of the Apostles, and attributed to himself all the honour. The bishops wrote panegyrics of him, the Jesuits made the pulpit resound with his praises. All France was filled with horror and confusion; and yet there never was so much triumph and joy--never such profusion of laudations! The monarch doubted not of the sincerity of this crowd of conversions; the converters took good care to persuade him of it and to beatify him beforehand. He swallowed their poison in long. draughts. He had never yet believed himself so great in the eyes of man, or so advanced in the eyes of God, in the reparation of his sins and of the scandals of his life. He heard nothing but eulogies, while the good and true Catholics and the true bishops, groaned in spirit to see the orthodox act towards error and heretics as heretical tyrants and heathens had acted against the truth,
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