king shelter far from its country; sent to the galleys,
nobles, rich old men, people much esteemed for their piety, learning, and
virtue, people well off, weak, delicate, and solely on account of
religion; in fact, to heap up the measure of horror, filled all the realm
with perjury and sacrilege, in the midst of the echoed cries of these
unfortunate victims of error, while so many others sacrificed their
conscience to their wealth and their repose, and purchased both by
simulated abjuration, from which without pause they were dragged to adore
what they did not believe in, and to receive the divine body of the Saint
of Saints whilst remaining persuaded that they were only eating bread
which they ought to abhor! Such was the general abomination born of
flattery and cruelty. From torture to abjuration, and from that to the
communion, there was often only twenty-four hours' distance; and
executioners were the conductors of the converts and their witnesses.
Those who in the end appeared to have been reconciled, more at leisure
did not fail by their flight, or their behaviour, to contradict their
pretended conversion.
[Illustration: The Edict Of Nantes--Painted by Jules Girardet--front2]
The King received from all sides news and details of these persecutions
and of these conversions. It was by thousands that those who had abjured
and taken the communion were counted; ten thousand in one place; six
thousand in another--all at once and instantly. The King congratulated
himself on his power and his piety. He believed himself to have renewed
the days of the preaching of the Apostles, and attributed to himself all
the honour. The bishops wrote panegyrics of him, the Jesuits made the
pulpit resound with his praises. All France was filled with horror and
confusion; and yet there never was so much triumph and joy--never such
profusion of laudations! The monarch doubted not of the sincerity of
this crowd of conversions; the converters took good care to persuade him
of it and to beatify him beforehand. He swallowed their poison in long.
draughts. He had never yet believed himself so great in the eyes of man,
or so advanced in the eyes of God, in the reparation of his sins and of
the scandals of his life. He heard nothing but eulogies, while the good
and true Catholics and the true bishops, groaned in spirit to see the
orthodox act towards error and heretics as heretical tyrants and heathens
had acted against the truth,
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