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to perform, and that the mission of a priest in the confessional was to listen to me, to impose a reasonable penance, and to give me absolution; that he had not even the right of offering me any advice if I did not ask for it. I added that the confessor being bound to avoid scandal, if he dared to refuse me the absolution, which, of course, he could do, I would all the same go to the altar with the other nuns. The bishop, seeing that he was at his wit's end, told the priest to abandon me to my conscience. But that was not satisfactory to me, and my lover obtained a brief from the Pope authorizing me to go to confession to any priest I like. All the sisters are jealous of the privilege, but I have availed myself of it only once, for the sake of establishing a precedent and of strengthening the right by the fact, for it is not worth the trouble. I always confess to the same priest, and he has no difficulty in giving me absolution, for I only tell him what I like." "And for the rest you absolve yourself?" "I confess to God, who alone can know my thoughts and judge the degree of merit or of demerit to be attached to my actions." Our conversation shewed me that my lovely friend was what is called a Free-thinker; but I was not astonished at it, because she felt a greater need of peace for her conscience than of gratification for her senses. On the Sunday, after dinner, I took a two-oared gondola, and went round the island of Muran to reconnoitre the shore, and to discover the small door through which my mistress escaped from the convent. I lost my trouble and my time, for I did not become acquainted with the shore till the octave of Christmas, and with the small door six months afterwards. I shall mention the circumstance in its proper place. As soon as it was time, I repaired to the temple, and while I was waiting for the idol I amused myself in examining the books of a small library in the boudoir. They were not numerous, but they were well chosen and worthy of the place. I found there everything that has been written against religion, and all the works of the most voluptuous writers on pleasure; attractive books, the incendiary style of which compels the reader to seek the reality of the image they represent. Several folios, richly bound, contained nothing but erotic engravings. Their principal merit consisted much more in the beauty of the designs, in the finish of the work, than in the lubricity of the positions
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