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Tihua. Do you like her?" and he looked at his mother pleadingly, as if asking her forgiveness and her consent to his choice. The woman's brow clouded at the mention of a name so hateful to her. She looked hard at her son and said in a tone of bitter reproach,-- "And you go with that girl?" "Why not!" His face darkened also. "Have I not told you what kind of man Tyope is?" "The girl is no Koshare," he answered evasively. "But her mother is, and he." Both became silent. Okoya stared before him; his appetite was gone; he was angry, and could not eat any more. What right had this woman, although she was his mother, to reprove him because he was fond of a girl whose father she did not like! Was the girl responsible for the deeds of her parents? No! So he reasoned at once, and then his temper overcame him. How could his mother dare to speak one single word against the Koshare! Had she not betrayed him to them? In his thoughts the hatred which she pretended to display against the Koshare appeared no longer sincere; it seemed to him hypocrisy, duplicity, deception. Such deceit could mean only the darkest, the most dangerous, designs. With the Indian the superlative of depravity is witchcraft. Okoya revolved in his mind whether his mother was not perhaps his most dangerous enemy. On the other hand, Say Koitza, when she began to question her son, had in view a certain object. She was anxious to find out who the maiden was whose looks had at once charmed her. Next she was curious to know whether the meeting of the two was accidental or not. Therefore the leading question, "And you go with that girl?" Under ordinary circumstances his affirmative reply might have filled her motherly heart with joy, for Mitsha's appearance had struck her fancy; but now it filled her with dismay. Nothing good to her could result from a union between her child and the daughter of Tyope. That union would be sure to lead Okoya over to the home of his betrothed, which was the home of her mother, where he could not fail to gradually succumb to the influence which that mother of Mitsha, a sensual, cunning, sly woman utterly subservient to her husband, would undoubtedly exert upon him. It was not maternal jealousy that beset her now and filled her with flaming passion, it was fear for her own personal safety. Under the influence of sudden displeasure human thought runs sometimes astray with terrific swiftness. Say Koitza saw her son alread
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