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ngo, cannot be separated specifically from the domesticated dogs of western Europe, then the dingo should be designated _Canis familiaris dingo_. (R. L.*) DINGWALL, a royal and police burgh and county town of the shire of Ross and Cromarty, Scotland. Pop. (1901) 2519. It is situated near the head of Cromarty Firth where the valley of the Peffery unites with the alluvial lands at the mouth of the Conon, 18-1/2 m. N.W. of Inverness by the Highland railway. Its name, derived from the Scandinavian _Thingvollr_, "field or meeting-place of the _thing_," or local assembly, preserves the Norse origin of the town; its Gaelic designation is Inverpefferon, "the mouth of the Peffery." The 18th-century town house, and some remains of the ancient mansion of the once powerful earls of Ross still exist. There is also a public park. An obelisk, 57 ft. high, was erected over the grave of the 1st earl of Cromarty. The town belongs to the Wick district group of parliamentary burghs. It is a flourishing distributing centre and has an important corn market and auction marts. Some shipping is carried on at the harbour at the mouth of the Peffery, about a mile below the burgh. Branch lines of the Highland railway run to Strathpeffer and to Strome Ferry and Kyle of Lochalsh (for Skye). Alexander II. created Dingwall a royal borough in 1226, and its charter was renewed by James IV. On the top of Knockfarrel (Gaelic, _cnoc_, hill; _faire_, watch, or guard), a hill about 3 m. to the west, is a large and very complete vitrified fort with ramparts. DINKA (called by the Arabs _Jange_), a widely spread negro people dwelling on the right bank of the White Nile to about 12 deg. N., around the mouth of the Babr-el-Ghazal, along the right bank of that river and on the banks of the lower Sobat. Like the Shilluk, they were greatly harried from the north by Nuba-Arabic tribes, but remained comparatively free owing to the vast extent of their country, estimated to cover 40,000 sq. m., and their energy in defending themselves. They are a tall race with skins of almost blue black. The men wear practically no clothes, married women having a short apron, and unmarried girls a fringe of iron cones round the waist. They tattoo themselves with tribal marks, and extract the lower incisors; they also pierce the ears and lip for the attachment of ornaments, and wear a variety of feather, iron, ivory and brass ornaments. Nearly all shave the head, but
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