little calls as intrusions. A good-hearted reformer
would certainly endanger his comfort, and he might risk his life, trying
to get in past rich people's butlers. Don't go in those districts at
all, that is this League's advice. The drinking, bad language, the
quarrels and shooting affrays, armed watchmen, fast motors--all these
make those streets quite unsuited for decent folks' use.
What, then, shall we do? We can't just walk selfishly off and go mind
our own business. The rich are our brothers. How can the rest of us let
ourselves be truly happy when our brothers are suffering?
That's where this League steps forward. This League will provide ways in
which any reformer can help.
(1) It plans to establish neighborhood houses in all the rich centers,
where those who can stand it can go and live just like the rich. It
will thus enable a few of us to mingle with them, day by day, and
gradually brighten their outlook and better their standards.
(2) It will send trained welfare workers to inspect the most desperate
cases and gently reform one by one their conditions of living.
(3) It will instruct volunteers in the best methods of rich relief
work, especially methods of relieving the rich of their wealth.
The most common type we treat is the man who is making great efforts to
keep other people from getting his money away from him. Such a man is
always in a nervous, excitable state. In fact our statistics show that
many died from this strain. The typical case gets a temperature daily,
from what he sees in the papers, about the attacks which radical persons
are constantly making on property. Inflammation sets in, and his
outbursts grow more noisy and violent. He practically racks himself to
pieces. It is a most painful end.
Other men try to invest money securely. This is a strain too. It leads
to constant worries and losses, no matter what they invest in. Again,
every man of means is exposed to innumerable skillful appeals to devote
all he has to some new educational uses, or to lend it to friends in
great need, or give aid to the sick. These appeals are so pressing that
it wears out a man's strength to refuse them; and yet, since they are
endless, he must. He can't give to them all. He must practice ways of
dodging the determined askers who hunt him and trail him. Rich women,
alone with their mail on a bright sunny morning, must learn to throw
even the most pathetic circulars in the waste-paper-
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