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im. He was thinking of something else. He must do something brave--perform some great deed which no other Indian had ever performed--in order to remove this stain upon his character. But what should it be? Should he go out alone and kill a bear? He had never fired a gun, and was afraid that the bear might eat him. Should he attack the Crow camp single-handed? No, no--not he; they would catch him and scalp him alive. All night long he was thinking and planning; but when daylight came, he had reached no conclusion. He must wait for the Great Spirit to give him some ideas. During the following day he refused all food and kept drawing his belt tighter and tighter around his waist every hour, till, by evening, he had reached the last notch. This method of appeasing the pangs of hunger, adopted by the Indians when they have nothing to eat, is said to be very effective. In a week's time Little Moccasin had grown almost as thin as a bean-pole, but no inspiration had yet revealed what he could do to redeem himself. About this time a roving band of Cheyennes, who had been down to the mouth of the Little Missouri, and beyond, entered the camp upon a friendly visit. Feasting and dancing were kept up day and night, in honor of the guests; but Little Moccasin lay hidden in the woods nearly all the time. During the night of the second day of their stay, he quietly stole to the rear of the great council-tepee, to listen to the pow-wow then going on. Perhaps he would there learn some words of wisdom which would give him an idea how to carry out his great undertaking. After "Black Catfish," the great Cheyenne warrior, had related in the flowery language of his tribe some reminiscences of his many fights and brave deeds, "Strong Heart" spoke. Then there was silence for many minutes, during which the pipe of peace made the rounds, each warrior taking two or three puffs, blowing the smoke through the nose, pointing toward heaven and then handing the pipe to his left-hand neighbor. "Strong Heart," "Crazy Dog," "Bow-String," "Dog-Fox," and "Smooth Elkhorn" spoke of the country they had just passed through. Then again the pipe of peace was handed round, amid profound silence. "Black Pipe," who was bent and withered with the wear and exposure of seventy-nine winters, and who trembled like some leafless tree shaken by the wind, but who was sound in mind and memory, then told the Uncapapas, for the first time, of the appr
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