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this is desirable provided one is qualified to own a farm; nor of rhapsodies on the beauties of nature. Nor am I thinking of any new plan or any novel kind of institution or any new agency; rather shall we do better to escape some of the excessive institutionalism and organization. We are so accustomed to think in terms of organized politics and education and religion and philanthropies that when we detach ourselves we are said to lack definiteness. It is the personal satisfaction in the earth to which we are born, and the quickened responsibility, the whole relation, broadly developed, of the man and of all men,--it is this attitude that we are to discuss. The years pass and they grow into centuries. We see more clearly. We are to take a new hold. _The brotherhood relation_ A constructive and careful handling of the resources of the earth is impossible except on a basis of large co-operation and of association for mutual welfare. The great inventions and discoveries of recent time have extensive social significance. Yet we have other relations than with the physical and static materials. We are parts in a living sensitive creation. The theme of evolution has overturned our attitude toward this creation. The living creation is not exclusively man-centred: it is bio-centric. We perceive the essential continuity in nature, arising from within rather than from without, the forms of life proceeding upwardly and onwardly in something very like a mighty plan of sequence, man being one part in the process. We have genetic relation with all living things, and our aristocracy is the aristocracy of nature. We can claim no gross superiority and no isolated self-importance. The creation, and not man, is the norm. Even now do we begin to guide our practises and our speech by our studies of what we still call the lower creation. We gain a good perspective on ourselves. If we are parts in the evolution, and if the universe, or even the earth, is not made merely as a footstool, or as a theatre for man, so do we lose our cosmic selfishness and we find our place in the plan of things. We are emancipated from ignorance and superstition and small philosophies. The present wide-spread growth of the feeling of brotherhood would have been impossible in a self-centred creation: the way has been prepared by the discussion of evolution, which is the major biological contribution to human welfare and progress. This is the philo
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