and peacemakers;
and if we carry ourselves to others when we carry our produce and our
wares, so do any of us need that others shall bring their produce and
their wares to us. It would be a sorry people that purchased no supplies
from without. Every people, small or large, has right of access to the
sea, for the sea belongs to mankind. It follows that no people has a
right to deprive any other people of the shore, if that people desires
the contact.
We now begin to understand the awful sin of partitioning the earth by
force.
_The subdividing of the land_
The question then arises whether lands and other natural resources shall
now be divided and redistributed in order that the share-and-share of
the earth's patrimony shall be morally just. Undoubtedly the logic of
the situation makes for many personal points of very close contact with
the mother earth, and contact is usually most definite and best when it
results from what we understand as ownership. This, in practice,
suggests many small parcels of land--for those who would have their
contact by means of land, which is the directest means--under personal
fee. But due provision must always be made, as I have already indicated,
for the man who makes unusual contribution to the welfare of his
fellows, that he may be allowed to extend his service and attain his own
full development; and moreover, an established order may not be
overturned suddenly and completely without much damage, not only to
personal interests but to society. Every person should have the right
and the privilege to a personal use of some part of the earth; and
naturally the extent of his privilege must be determined by his use of
it.
It is urged that lands can be most economically administered in very
large units and under corporate management; but the economic results are
not the most important results to be secured, although at present they
are the most stressed. The ultimate good in the use of land is the
development of the people; it may be better that more persons have
contact with it than that it shall be executively more effectively
administered. The morals of land management is more important than the
economics of land management; and of course my reader is aware that by
morals I mean the results that arise from a right use of the earth
rather than the formal attitudes toward standardized or conventional
codes of conduct.
If the moral and the economic ends can be secured simult
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