with the precious blood of
Christ, as of a lamb without blemish and without spot." As a Lamb,
Christ is sin-atoning. His power to save is not in the innocence of His
life, but the merits of His death. The sacrifice of an innocent life is
God's wisdom and power to save the world. Let us remember it was for
_us_ He was led as a lamb to the slaughter; that _our_ sins were laid
upon Him; that He was bruised for _our_ iniquities; that He bore _our_
sins in His bosom on the tree; that by His stripes we are healed; that
in His innocent life and sacrificial death, we behold the Lamb of God
that taketh away the sin of the world.
NEW TESTAMENT VIEWS OF CHRIST.
II.--CHRIST THE BREAD OF LIFE.
"I am the bread of life. Your fathers did eat the manna in the
wilderness, and they died. This is the bread which cometh down out
of heaven, that a man may eat thereof, and not die. I am the living
bread which came down out of heaven; if any man eat of this bread,
he will live forever; yea, and the bread which I will give is my
flesh, for the life of the world" (John vi. 48-51).
When the Israelites came out of Egypt and started on their wilderness
journey to the promised land, they found themselves without sustenance.
The land furnished no supplies. In this respect they were cut off from
earthly resources. In their emergency they cried unto the Lord, and God
gave them bread from heaven. Each day they gathered the necessary
supply. The amount for the Sabbath was gathered the day preceding.
Beyond this there was no collection for future use. An effort to save
it proved a disgusting failure. Forty years did the daily supply of
manna fail not, till they reached the land that God had promised.
The bread on which God fed His people from the land of bondage to the
land of Canaan was a type of Christ. This is asserted by both Paul and
the Saviour. As such it is worthy of careful study.
1. The Israelites were wholly dependent on the daily bread which God
gave. This was a want which the world could not supply. They must feed
upon the heaven-supplied food or die. So is every one thus dependent on
the bread of life. The world can not supply the wants of the child of
God. He needs a daily food which the world does not produce. The world
is to him a spiritual desert. He can not look to it to meet the wants
of his spiritual nature. Being born from above, he has to live from
above. When he seeks to gratify the crav
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