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s letter into George's hands while the King was in England, but an arrangement was made by means of which it was put into his coach when he crossed the frontier of Germany on his way towards his capital. George, it is said, opened the letter at once, and was so surprised and horror-stricken by its stern summons that he fell that moment into the apoplectic fit from which he never recovered. Sophia, therefore, had herself accomplished her own revenge; her reproach had killed the King; her summons brought him at once within the ban of that judgment to which she had called him. It would be well if one could believe the story; there would seem a dramatic justice--a tragic retribution--about it. Its very terror would dignify the story of a life that, on the whole, was commonplace and vulgar. But, for ourselves, we confess that we cannot believe in the mysterious letter, the fatal summons, the sudden fulfilment. There are too many stories of the kind floating about history to allow us to attach any special significance to this particular tale. We doubt even whether, if the letter had been written, it would have greatly impressed the mind of George. Remorse for the treatment of his wife he could not have felt--he was incapable of any such emotion; and we question whether any appeal to the sentiment of the supernatural, any summons to another and an impalpable world, would have made much impression on that stolid, prosaic intelligence and that heart of lead. Besides, according to some versions of the tale, it was not, after all, a letter from his wife which impressed him, but only the warning of a fortune-teller--a woman who admonished the King to be careful of the life of his imprisoned consort, because it was fated for him that he should not survive her a year. This story, too, is told of many kings and other persons less illustrious. {269} [Sidenote: 1727--Character of the first George] Much more probable is the rumor that Sophia made a will bequeathing all her personal property to her son, that the will was given to George the First in England, and that he composedly destroyed it. If George committed this act, he seems to have been repaid in kind. His own will left large legacies to the Duchess of Kendal and to other ladies. The Archbishop of Canterbury gave the will to the new King, who read it, put it in his pocket, walked away with it, and never produced it again. Both these stories are doubted by some
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