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red by clumsy, heavy German treatment. Wagner had been to the opera in Paris and knew his Meyerbeer; but even Wagner could not distance Meyerbeer. He had not the melodic invention, the orchestral tact, or the dramatic sense--at that time. Being a born mimicker of other men, a very German in industry, and a great egotist, he began casting about for other models. He soon found one, the greatest of all for his purpose. It was Weber--that same Weber for whose obsequies Wagner wrote some funeral music, not forgetting to use a theme from the _Euryanthe_ overture. Weber was to Wagner a veritable Golconda. From this diamond mine he dug out tons of precious stones; and some of them he used for _The Flying Dutchman_. We all saw then what a parody on Weber was this pretentious opera, with its patches of purple, its stale choruses, its tiresome recitatives. The latter Wagner fondly imagined were but prolonged melodies. Already in his active, but musically-barren brain, theories were seething. "How to compose operas without music" might be the title of all his prose theoretical works. Not having a tail, this fox, therefore, solemnly argued that tails were useless appanages. You remember your AEsop! Instead of melodic inspiration, themes were to be used. Instead of broad, flowing, but intelligible themes, a mongrel breed of recitative and _parlando_ was to take their place. It was all very clever, I grant you, for it threw dust in the public eye--and the public likes to have its eyes dusted, especially if the dust is fine and flattering. Wagner proceeded to make it so by labeling his themes, leading motives. Each one meant something. And the Germans, the vainest race in Europe, rose like catfish to the bait. Wagner, in effect, told them that his music required brains--Aha! said the German, he means _me_; that his music was not cheap, pretty, and sensual, but spiritual, lofty, ideal--Oho! cried the German, he means _me_ again. I am ideal. And so the game went merrily on. Being the greatest egotist that ever lived, Wagner knew that this music could not make its way without a violent polemic, without extraneous advertising aids. So he made a big row; became socialist, agitator, exile. He dragged into his music and the discussion of it, art, politics, literature, philosophy, and religion. It is a well-known fact that this humbugging comedian had written the _Ring of the Nibelungs_ before he absorbed the Schopenhauerian doctrines, and th
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