m. There were
various court visits to the Flemish towns where he was afforded
excellent opportunities for seeing the wealth of the burghers and
their status in the world of commerce.
Ghent was very anxious to have the duke bring his guest within her
gates and give her an opportunity of displaying her regret for the
past unpleasantness. "In his goodness," Philip at last yielded to
their entreaties to make them a visit himself, but he decided not to
take the prince or the count with him.[12] He was either afraid for
their safety or else he did not care to bring a future French king
into relation with citizens who might find it convenient to remember
his suzerainty in order to ignore the wishes of their sovereign
duke.[13]
Eastertide, 1458, was finally appointed for this state visit of
reconciliation. The duke took the precaution to send scouts ahead to
ascertain that the late rebels were sincere in their contrition, and
that there was no danger of anarchist agitations. The report was
brought back that all was calm and that joyful preparations were
making to show appreciation of Philip's kindness.
On April 22d, the duke slept at l'Ecluse, and on the 23d he was gaily
escorted into the city by knights and gentlemen summoned from Holland,
Hainaut, and Flanders, "but neither clerks nor priests were in his
train." As a further assurance to him of their peaceful intention,
the citizens actually lifted the city gates off their hinges so as to
leave open exits.
Once within the walls, the duke found the whole community, who had
shown intelligent and sturdy determination not to endure arbitrary
tyranny, ready to weave themselves into a frenzy of biblical and
classical parable whose one purpose was to prove how evil had been
their ways. A pompous procession sang _Te Deum_ as the duke rode in,
and the first "mystery" that met his eyes within the gates was a
wonderful representation of Abraham sacrificing Isaac, while the
legend "All that the Lord commanded we will do," was meant not to
refer to the Hebrew's fidelity to Jehovah, but to the Ghenters'
perfect submission to Philip. A young girl stood ready to greet him
with the words of Solomon, "I have found one my soul loves."[14]
All the legends were in Latin. _Inveni quem diligit anima mea._]
Farther on there were various emblems all designed to compare
Philip now to Caesar, now to Pompey, now to Nebuchadnezzar. The most
humiliating spectacle was that of a man dressed in
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