FREE BOOKS

Author's List




PREV.   NEXT  
|<   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139  
140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   >>   >|  
r of things is certain; at the founding of this "kingdom" the resurrection of the dead will take place and the life eternal will be entered upon. The third Gatha, Yasna 30, may be chosen by way of illustration. This is a sort of Mazdian Sermon on the Mount. Zoroaster preaches the doctrine of dualism, the warfare of good and evil in the world, and exhorts the faithful to choose aright and to combat Satan. The archangels Good Thought (Vohu Manah), Righteousness (Asha), Kingdom (Khshathra), appear as the helpers of Man (Maretan); for whose soul, as in the old English morality play, the Demons (Daevas) are contending. Allusions to the resurrection and final judgment, and to the new dispensation, are easily recognized in the spirited words of the prophet. A prose rendering of this metrical psalm is here attempted; the verse order, however, is preserved, though without rhythm. A PSALM OF ZOROASTER: YASNA 30 Now shall I speak of things which ye who seek them shall bear in mind, Namely, the praises of Ahura Mazda and the worship of Good Thought, And the joy of [_lit_. through] Righteousness which is manifested through Light. 2 Hearken with your ears to what is best; with clear understanding perceive it. Awakening to our advising every man, personally, of the distinction Between the two creeds, before the Great Event [i.e., the Resurrection]. 3 Now, Two Spirits primeval there were twins which became known through their activity, To wit, the Good and the Evil, in thought, word, and deed. The wise have rightly distinguished between these two; not so the unwise. 4 And, now, when these Two Spirits first came together, they established Life and destruction, and ordained how the world hereafter shall be, To wit, the Worst World [Hell] for the wicked, but the Best Thought [Heaven] for the righteous. 5 The Wicked One [Ahriman] of these Two Spirits chose to do evil, The Holiest Spirit [Ormazd]--who wears the solid heavens as a robe--chose Righteousness [Asha], And [so also those] who zealously gratified Ormazd by virtuous deeds. 6 Not rightly did the Demons distinguish these Two Spirits; for Delusion came Upon them, as they were deliberating, so that they chose the Worst Thought [Hell]. And away they rushed to Wrath [the Fiend] in order to corrup
PREV.   NEXT  
|<   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139  
140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   >>   >|  



Top keywords:
Spirits
 

Thought

 

Righteousness

 
resurrection
 

Demons

 

rightly

 

Ormazd

 

things

 

understanding

 

activity


thought

 
perceive
 

creeds

 
personally
 
distinction
 

Between

 

advising

 

primeval

 

Awakening

 

distinguished


Resurrection

 

destruction

 

zealously

 

gratified

 

virtuous

 
Spirit
 

heavens

 

rushed

 

corrup

 

deliberating


distinguish

 

Delusion

 
Holiest
 

established

 

ordained

 

unwise

 

Wicked

 

Ahriman

 

righteous

 

Heaven


wicked
 
faithful
 

exhorts

 

choose

 

aright

 
combat
 

warfare

 
Zoroaster
 
preaches
 

doctrine