th and energy, hath been
brought back by these mighty warriors after achieving terrible feats!
Behold, king Jayadratha was vanquished and lay powerless before thee!
The princess of Videha was rescued with almost no allies by Rama after
the slaughter in battle of the Ten-necked _Rakshasa_ of terrible
prowess! Indeed, the allies of Rama (in that contest) were monkeys and
black-faced bears, creatures that were not even human! Think of all
this, O king, in thy mind! Therefore, O foremost of Kurus, grieve not
for all (that hath occurred), O bull of the Bharata race! Illustrious
persons like thee never indulge in sorrow, O smiter of foes!'"

Vaisampayana continued, "It was thus that the king was comforted by
Markandeya. And then that high-souled one, casting off his sorrows, once
more spoke unto Markandeya."

SECTION CCLXLI

(_Pativrata-mahatmya Parva_)

"Yudhishthira said, 'O mighty sage, I do not so much grieve for myself
or these my brothers or the loss of my kingdom as I do for this daughter
of Drupada. When we were afflicted at the game of the dice by those
wicked-souled ones, it was Krishna that delivered us. And she was
forcibly carried off from the forest by Jayadratha. Hast thou even seen
or heard of any chaste and exalted lady that resembleth this daughter of
Drupada?'

"Markandeya said, 'Listen, O king, how the exalted merit of chaste
ladies, O Yudhishthira, was completely obtained by a princess named
Savitri. There was a king among the Madras, who was virtuous and highly
pious. And he always ministered unto the Brahmanas, and was high-souled
and firm in promise. And he was of subdued senses and given to
sacrifices. And he was the foremost of givers, and was able, and beloved
by both the citizens and the rural population. And the name of that lord
of Earth was Aswapati. And he was intent on the welfare of all beings.
And that forgiving (monarch) of truthful speech and subdued senses was
without issue. And when he got old, he was stricken with grief at this.
And with the object of raising offspring, he observed rigid vows and
began to live upon frugal fare, having recourse to the Brahmacharya mode
of life, and restraining his senses. And that best of kings, (daily)
offering ten thousand oblations to the fire, recited Mantras in honour
of _Savitri_[65] and ate temperately at the sixth hour. And he passed
eighteen years, practising such vows. Then when the eighteen years were
full, _Savitri_ was pleased (with