FREE BOOKS

Author's List




PREV.   NEXT  
|<   148   149   150   151   152   153   154   155   156   157   158   159   >>  
d his nomination by writing the _Song of the Bell_, in which he expressed his thanks and begged the revolutionaries to keep quiet! Well, that's life. We're intelligent people and love _The Robbers_ as much as _The Song of the Bell_; Schiller as much as Goethe! STRANGER. The work remains, the master perishes. MELCHER. Goethe, yes! Number five in the catalogue. He began with Strassburg cathedral and _Goetz von Berlichingen_, two hurrahs for gothic Germanic art against that of Greece and Rome. Later he fought against Germanism and for Classicism. Goethe against Goethe! There you see the traditional Olympic calm, harmony, etc., in the greatest disharmony with itself. But depression at this turns into uneasiness when the young Romantic school appears and combats the Goethe of _Iphigenia_ with theories drawn from Goethe's _Goetz_. That the 'great heathen' ends up by converting Faust in the Second Part, and allowing him to be saved by the Virgin Mary and the angels, is usually passed over in silence by his admirers. Also the fact that a man of such clear vision should, towards the end of his life, have found everything so 'strange,' and 'curious,' even the simplest facts that he'd previously seen through. His last wish was for 'more light'! Yes; but it doesn't matter. We're intelligent people and love our Goethe just the same. STRANGER. And rightly. MELCHER. Number six in the catalogue. Voltaire! He has more than two heads. The Godless One, who spent his whole life defending God. The Mocker, who was mocked, because 'he believed in God like a child.' The author of the cynical 'Candide,' who wrote: In my youth I sought the pleasures Of the senses, but I learned That their sweetness was illusion Soon to bitterness it turned. In old age I've come to see Life is nought but vanity. Dr. Knowall, who thought he could grasp everything between Heaven and Earth by means of reason and science, sings like this, when he comes to the end of his life: I had thought to find in knowledge Light to guide me on my way; Yet I still must walk in darkness All that's known must soon decay. Ignorance, I turn to thee! Knowledge is but vanity. But that's no matter! Voltaire can be put to many uses. The Jews use him against the Christians, and the Christians use him against the Jews, because he was an anti-Semite, like Luther. Chateaubriand
PREV.   NEXT  
|<   148   149   150   151   152   153   154   155   156   157   158   159   >>  



Top keywords:
Goethe
 

catalogue

 

vanity

 

thought

 

Voltaire

 

people

 

Number

 
intelligent
 

matter

 
Christians

STRANGER

 

MELCHER

 

sweetness

 

pleasures

 

sought

 
Candide
 

learned

 
senses
 

rightly

 

illusion


Godless

 
mocked
 

believed

 

author

 

Mocker

 

defending

 

cynical

 
reason
 

Ignorance

 

darkness


Semite
 

Luther

 
Chateaubriand
 

Knowledge

 

nought

 

Knowall

 

bitterness

 

turned

 

knowledge

 

Heaven


science

 

Classicism

 

Germanism

 
traditional
 
fought
 

Germanic

 
Greece
 

Olympic

 

uneasiness

 

depression