22. OF SYSTEMES SUBJECT, POLITICALL, AND PRIVATE

23. OF THE PUBLIQUE MINISTERS OF SOVERAIGN POWER

24. OF THE NUTRITION, AND PROCREATION OF A COMMON-WEALTH

25. OF COUNSELL

26. OF CIVILL LAWES

27. OF CRIMES, EXCUSES, AND EXTENUATIONS

28. OF PUNISHMENTS, AND REWARDS

29. OF THOSE THINGS THAT WEAKEN, OR TEND TO THE DISSOLUTION OF A
COMMON-WEALTH

30. OF THE OFFICE OF THE SOVERAIGN REPRESENTATIVE

31. OF THE KINGDOM OF GOD BY NATURE

THE THIRD PART

OF A CHRISTIAN COMMON-WEALTH

32. OF THE PRINCIPLES OF CHRISTIAN POLITIQUES

33. OF THE NUMBER, ANTIQUITY, SCOPE, AUTHORITY, AND INTERPRETERS OF THE
BOOKS OF HOLY SCRIPTURE.

34. OF THE SIGNIFICATION, OF SPIRIT, ANGELL, AND INSPIRATION IN THE
BOOKS OF HOLY SCRIPTURE

35. OF THE SIGNIFICATION IN SCRIPTURE OF THE KINGDOME OF GOD, OF HOLY,
SACRED, AND SACRAMENT

36. OF THE WORD OF GOD, AND OF PROPHETS

37. OF MIRACLES, AND THEIR USE

38. OF THE SIGNIFICATION IN SCRIPTURE OF ETERNALL LIFE, HEL, SALVATION,
THE WORLD TO COME, AND REDEMPTION

39. OF THE SIGNIFICATION IN SCRIPTURE OF THE WORD CHURCH

40. OF THE RIGHTS OF THE KINGDOME OF GOD, IN ABRAHAM, MOSES, THE HIGH
PRIESTS, AND THE KINGS OF JUDAH

41. OF THE OFFICE OF OUR BLESSED SAVIOUR

42. OF POWER ECCLESIASTICALL

43. OF WHAT IS NECESSARY FOR MANS RECEPTION INTO THE KINGDOME OF HEAVEN

THE FOURTH PART

OF THE KINGDOME OF DARKNESSE

44. OF SPIRITUALL DARKNESSE FROM MISINTERPRETATION OF SCRIPTURE

45. OF DAEMONOLOGY, AND OTHER RELIQUES OF THE RELIGION OF THE GENTILES

46. OF DARKNESSE FROM VAINE PHILOSOPHY, AND FABULOUS TRADITIONS

47. OF THE BENEFIT PROCEEDING FROM SUCH DARKNESSE; AND TO WHOM IT
ACCREWETH

48. A REVIEW AND CONCLUSION

THE INTRODUCTION

Nature (the art whereby God hath made and governes the world) is by the
art of man, as in many other things, so in this also imitated, that it
can make an Artificial Animal. For seeing life is but a motion of Limbs,
the begining whereof is in some principall part within; why may we not
say, that all Automata (Engines that move themselves by springs and
wheeles as doth a watch) have an artificiall life? For what is the
Heart, but a Spring; and the Nerves, but so many Strings; and the
Joynts, but so many Wheeles, giving motion to the whole Body, such as
was intended by the Artificer? Art goes yet further, imitating that
Rationall and most excellent worke of Nature, Man. For by Art is created
that great LEVIATH