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Rejeb and others. In opposition to these battalions were the troops of the so-called National Government, that of Tirana. This Government is repudiated by a great many Albanians on account of its reactionary methods, its subservience to the Italians, and its failure to do anything for the people. The battalions, then, were engaged in 1921, not against their immediate neighbours to the west, the Catholic Mirditi, of whom we shall speak anon, but against the more distant Government of Tirana. Thus the League of Nations beheld that the administration which they were about to confirm as the legitimate Government of Albania was violently opposed by compact masses of Catholics and Moslems. Perhaps some of the members of the League began to doubt whether they should have accepted the assurance of the Anglo-Albanian Society that the Tirana Government (containing Moslem, Catholic and Orthodox members) was really a national affair; perhaps they began to suspect that the two Christian elements were only there to throw a little dust in the eyes of Europe; and perhaps Lord Robert Cecil began to feel doubtful whether, at the urgent request of his friend Mr. Aubrey Herbert, President of the Anglo-Albanian Society, he had been well advised to bring about the admission into the League of a country which had two simultaneous Governments before it had a frontier. Perhaps one was beginning to recognize that there are Albanians but no Albania. The emissaries of Tirana might depict as of no importance the hostilities that were being waged against them by those Moslem tribes, they might tell the League of Nations that the Mirdite revolution was not worth considering. It is a fact that the Mirditi are not very numerous, but in close connection with their 18,000 people are the Shala with 500 houses and the Shoshi with 300. Tradition has it that they are descended from three brothers who set out from the arid village of Shiroka on Lake Scutari to seek their fortune. The most ancient, the most noble and important family of northern Albania is that of Gjomarkaj, whose seat is at Oroshi, the capital of the Mirditi. Despite enormous difficulties they succeeded in maintaining their own position and the prestige of the Mirditi. They refused to recognize the Turkish Government and clung so tenaciously to their own usages and laws, and were so famous for their courage that the Sultans were eager to grant them privileges and concessions. Thereafter they
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