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the dignity of a most flourishing colony, and the majesty of a consul
elect, were both insufficient to deter him from his parricidal
treason, then, (I call you, and the Roman people, and all the gods who
preside over this city, to witness,) against my will, and in spite of
my resistance and remonstrance, three ambassadors of consular rank
were sent to that robber, to that leader of gladiators, Marcus
Antonius.
Who ever was such a barbarian? Who was ever so savage? so brutal? He
would not listen to them; he gave them no answer; and he not only
despised and showed that he considered of no importance those men who
were with him, but still more us, by whom these men had been sent. And
afterwards what wickedness, or what crime was there which that traitor
abstained from? He blockaded your colonists, and the army of the Roman
people, and your general, and your consul elect. He lays waste the
lands of a nation of most excellent citizens. Like a most inhuman
enemy he threatens all virtuous men with crosses and tortures.
X. Now what peace, O Marcus Lepidus, can exist with this man? when it
does not seem that there is even any punishment which the Roman people
can think adequate to his crimes?
But if any one has hitherto been able to doubt the fact, that there
can be nothing whatever in common between this order and the Roman
people and that most detestable beast, let him at least cease to
entertain such a doubt, when he becomes acquainted with this letter
which I have just received, it having been sent to me by Hirtius the
consul. While I read it, and while I briefly discuss each paragraph, I
beg, O conscript fathers, that you will listen to me most attentively,
as you have hitherto done.
"Antonius to Hirtius and Caesar."
He does not call himself imperator, nor Hirtius consul, nor Caesar
pro-praetor. This is cunningly done enough. He preferred laying aside
a title to which he had no right himself, to giving them their proper
style.
"When I heard of the death of Caius Trebonius, I was not more rejoiced
than grieved."
Take notice why he says he rejoiced, why he says that he was grieved;
and then you will be more easily able to decide the question of peace.
"It was a matter of proper rejoicing that a wicked man had paid the
penalty due to the bones and ashes of a most illustrious man, and that
the divine power of the gods had shown itself before the end of the
current year, by showing the chastisement of that
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