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Germans understood any of these men, they would have hanged them. Fortunately they did not understand them, and therefore only neglected them until they were dead, after which they learnt to dance to their tunes with an easy conscience. For their sakes Germany stands consecrated as the Holy Land of the capitalist age, just as Italy, for its painters' sakes, is the Holy Land of the early unvulgarized Renascence; France, for its builders' sakes, of the age of Christian chivalry and faith; and Greece, for its sculptors' sakes, of the Periclean age. These Holy Lands are my fatherlands: in them alone am I truly at home: all my work is but to bring the whole world under this sanctification. And so, O worthy, respectable, dutiful, patriotic, brave, industrious German reader, you who used to fear only God and your own conscience, and now fear nothing at all, here is my book for you; and--in all sincerity--much good may it do you! London, 23rd. October 1907. PREFACE TO THE SECOND EDITION The preparation of a Second Edition of this booklet is quite the most unexpected literary task that has ever been set me. When it first appeared I was ungrateful enough to remonstrate with its publisher for printing, as I thought, more copies than the most sanguine Wagnerite could ever hope to sell. But the result proved that exactly one person buys a copy on every day in the year, including Sundays; and so, in the process of the suns, a reprint has become necessary. Save a few verbal slips of no importance, I have found nothing to alter in this edition. As usual, the only protests the book has elicited are protests, not against the opinions it expresses, but against the facts it records. There are people who cannot bear to be told that their hero was associated with a famous Anarchist in a rebellion; that he was proclaimed as "wanted" by the police; that he wrote revolutionary pamphlets; and that his picture of Niblunghome under the reign of Alberic is a poetic vision of unregulated industrial capitalism as it was made known in Germany in the middle of the nineteenth century by Engels's Condition of the Laboring classes in England. They frantically deny these facts, and then declare that I have connected them with Wagner in a paroxysm of senseless perversity. I am sorry I have hurt them; and I appeal to charitable publishers to bring out a new life of Wagner, which shall describe him as a court musician of unquestioned fashi
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