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HUDSON, J. W. Hegel's Conception of an Introduction to Philosophy. _Journal of Philosophy, Psychology, and Scientific Methods_, Vol. VI, 13, page 337. ---- An Introduction to Philosophy through the Philosophy of History. _Journal of Philosophy, Psychology, and Scientific Methods._ Vol. VII, 21, page 569. ---- The Aims and Methods of Introduction Courses: A Questionnaire. _Journal of Philosophy, Psychology, and Scientific Methods_, Vol. IX, 2, page 29. LEHMANN, R. _Der deutsche Unterricht_, pages 389-437. LEUCHTENBERGER, G. _Die philosophische Propaedeutik auf den hoeheren Schulen._ OVERSTREET, H. A. Professor Coxe's "Case Method" in Ethics. _Journal of Philosophy, Psychology, and Scientific Methods_, Vol. X, 17, page 464. PAULSEN, F. _German Universities and University Studies._ English translation by Frank Thilly and W. W. Elwang, Book III and Book IV. ---- _Ueber Vergangenheit und Zukunft der Philosophie im gelehrten Unterricht, Central-Organ fuer die Interessen des Realschulwesens_, Vol. XIV, 1, page 4. ---- _Geschichte des gelehrten Unterrichts_, Conclusion. Report of the Committee on the Academic Status of Psychology, published by the American Psychological Association, December, 1914. TUFTS, J. H. Garman as a Teacher. _Journal of Philosophy, Psychology, and Scientific Methods_, Vol. IV, 10, page 263. WEISSENFELS, O. Die Philosophie auf dem Gymnasium. _Zeitschrift fuer das Gymnasialwesen_, Vol. LIII, 1, page 1. WENDT, G. _Didaktik und Methodik des deutschen Unterrichts, Handbuch der Erziehungs- und Unterrichtslehre fuer hoehere Schulen._ Footnotes: [45] The sentences quoted are taken from the Report of this committee, which was published in December, 1914. [46] See the articles of J. W. Hudson and others in the Bibliography. [47] See Bibliography. [48] See Professor Overstreet's Discussion mentioned in the Bibliography. XV THE TEACHING OF ETHICS =Interest in the study of ethics determined by the aim of instruction= Nowhere does academic tediousness work a more dire mischief than in the teaching of ethics. It is bad to have students forever shun the best books because of poor instruction in literature; the damage is worse when it is the subject of moral obligation which they associate with only the duller hours of their college life. Not that the aim of a course in ethics is to afford a number of entertaining periods. The object rather is to help our studen
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