nsuetudinariam," the ordinal of offices for the use
of Sarum, wherein he collated the various forms of ritual in use at
many churches, both in England and on the Continent, he won a fame far
more than the building of Old Sarum, were it never so stately a
cathedral, could have secured him. His famous "Sarum Use" was adopted
by almost the whole of England, and reflected glory upon the church
that instituted it, so that in the words of an old historian, "like
the sun in his heavens, the church of Salisbury is conspicuous above
all other churches in the world, diffusing the light everywhere and
supplying their defects." The original manuscript of this great work
is one of the choicest treasures of the cathedral library exhibited to
those who have access to that collection; it is also available to the
ordinary student in a volume entitled, "The Church of our Fathers,"
published by Dr. Rock in 1849. "As a man," says William of Malmesbury,
"Osmund was rigid in the detection of his own faults, and unsparing to
those of others." Although his body and his tomb were moved to the
Lady Chapel of the new cathedral in 1226, and his name adored
popularly, he was not canonized until over two hundred years later.
Pope Callistus, the first of the Borgias, issued the bull on January
1st, 1456, but not, according to rumour, until ample funds had been
supplied to facilitate his action. Some interesting correspondence
relating to it has been lately printed in the "Sarum Charters and
Documents," issued under the direction of the Master of the Rolls. The
bull itself, in the keeping of the chapter, has been printed in Volume
iii. of the great collection of Papal bulls edited by Cocqueline, and
published in Rome, 1743. On July 15th, 1457, according to the
authority of a writer in "Archaeologia," Vol. xiv., the translation of
his body was completed, principally at the expense of the bishop, a
huge concourse of people being present at the festival. From the
plentiful accounts of miracles worked at his shrine long before he was
officially canonized, there is but little doubt but that it had become
a favourite place of pilgrimage. He died in 1099, and in spite of his
tomb being removed to the cathedral in 1226 and a stately shrine
erected later, a stone with no inscription but a date of doubtful
authenticity--MXCIX--is all that commemorates him there to-day.
The next bishop was =Roger=, who was elected in 1102, consecrated in
1107, and died in 1139.
|