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p to the eyes, and gold to your heart's content. What more can you desire?" "Nothing," replied the cadaverous man with a sigh. The state of prosperity to which Jack referred did not last. Their first "claim," though rich, was soon worked out, and they were obliged to seek another. This turned out to be a poor one, yielding barely enough of the precious metal to enable them to pay their way, every article of clothing, tools, and food being excessively dear at the mines. Nevertheless, they worked on in hope, but what was termed their "luck" became worse and worse every day, so that at last they were obliged to run into debt. This was not difficult to do, for the principal store-keeper, Higgins by name, saw that they were respectable, trustworthy men, and felt pretty safe in giving them supplies on credit. One bad result of the debt thus incurred was that the whole tone and spirit of the party was lowered. "It's too bad," growled Philosopher Jack one evening, as he strode into the tent and flung down his tools; "got barely enough to keep the pot boiling." "Better that than nothing," remarked Watty Wilkins, who was in the act of taking off his wet boots. "_I_ haven't got as much dust as would gild the end of a bumbee's nose. Hope some of the others have been more successful. None of them have come in yet except O'Rook, who is as unlucky as myself. He's off to the store for something for supper." Watty sat down before the fire which burned in front of the tent, and sadly toasted his toes. "I'll tell you what," said Jack, sitting down beside him, "I fear we were fools to come here." "Not so sure of that" returned Wilkins, with a dubious shake of the head. "Every one, you know, cannot be lucky. Some succeed and some don't. We are down just now, that's all. The wheel of fortune is going round, and something will be sure to turn up soon." "Nothing will turn up unless we turn it up for ourselves, you may depend upon that" said Philosopher Jack. "The captain seemed to preach a different doctrine from that last Sunday, didn't he, when he remarked that God sometimes sends prosperity and riches to those who neither ask, work for, nor deserve them?" "True, Watty, but these, he told us, were exceptional cases; the rule being, that those who labour with body or mind acquire possessions, while those who don't labour fall into poverty. The simple truth of that rule is partially veiled by the fact that
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