an architect.
Even technique in handicraft and industry, that typical art of
civilization, cannot dispense with a great and continuous outlay on
training, commissioning and marketing in order to maintain itself.
Although it has not happened yet, there is no reason why a Serb or a
Slovak should not make some important discovery if he has been trained
at a European University and learnt the technical tradition. That will
not, however, give rise to an independent and enduring Serbian or
Slovakian technique, even though the costliest Universities and
laboratories should be established in the country and foreign teachers
called to teach in them. After all that, one must have a market in the
country itself; expert purchasers, manufacturers, middle-men, a
trained army of engineers, craftsmen, masters, workmen and a foreign
market as well--in short, the technical atmosphere--in order to keep
up the standard of manufacture and production.
A poor country cannot turn out products of high value for a rich one;
it has not had the education arising from demand. In products relating
to sport and to comfort, for instance, England was a model, but in
France these products were ridiculously misunderstood and imitated
with silly adornments, while on the other hand French products of
luxury and art-industry were sought for by all countries. German wares
were considered to be cheap and nasty, until the land grew rich, and
brought about the co-operation of its forces of science and technique,
production and marketing, auxiliary industries and remote profits,
finance and commerce, education and training, judgment and criticism,
habits of life and a sense of comparative values.
But human forces need the same nurture, the same outlay and the same
high training, as institutions and material products. Delicate work
demands sensitive hands and a sheltered way of life; discovery and
invention demand leisure and freedom; taste demands training and
tradition, scientific thinking and artistic conception demand an
environment with an unbroken continuity of cultivation, thought and
intelligence. A dying civilisation can live for a while on the
existing humus of culture, on the existing atmosphere of thought, but
to create anew these elements of life is beyond its powers.
Do not let us deceive ourselves, but look the facts in the face! All
these excellent Canadians, with or without an academic degree, who
innocently pride themselves on a proletar
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