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e mechanization of industry is that productive work, the elementary condition of life, the very form of existence, which fills more than half of each man's waking day, is by it made hated and hateful. It degrades the industrious man, thrilling with energy, into a work-shy slacker--for what else does it mean that all social conflicts culminate in the demand for a shortening of the hours of work? For the peasant, the research-worker, the artist, the working day is never long enough; for the artisan, who calls himself _par excellence_ a "worker," it can never be too short. The advance of technical invention will make it possible in the end to transform all mechanical work into supervision. But the process will be long and partial, we cannot wait till it is completed, especially as times will come when technical knowledge will stand still, or even, it may be, go back. Any one who knows in his own flesh what mechanical work is like, who knows the feeling of hanging with one's whole soul on the creeping movement of the minute-hand, the horror that seizes him when a glance at the watch shows that the eternity which has passed has lasted only ten minutes, who has had to measure the day's task by the sound of a bell, who kills his lifetime, hour after hour, with the one longing that it might die more quickly--he knows how the shortening of the working day, whatever may be put in its place, has become for the factory artisan a goal of existence. But he knows something else as well. He knows the deadliest of all wearinesses--the weariness of the soul. Not the rest when one breathes again after wholesome bodily exertion, not the need for relaxation and distraction after a great effort of intellect, but an empty stupor of exhaustion, like the revulsion after unnatural excess. It is the shallowest kind of tea-table chatter to talk about good music, edifying and instructive lectures, a cheerful walk in God's free Nature, a quiet hour of reading by the lamp, and so on, as a remedy for this. Drink, cards, agitation, the cinemas, and dissipation can alone flog up the mishandled nerves and muscles, until they wilt again under the next day's toil. The worker has no means of comparison. He does not know what wholesome labour feels like. He will never find his way back to work on the land, for there he cannot get the counter-poisons which he thinks indispensable, and he lacks the organic, ordering mind which mechanical employment has d
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