ponding to a
purchasing power of over a hundred marks. This amounts to so radical a
removal of all restrictions in domestic economy that one can no longer
speak of the proletarian condition as existing in the United States. A
man who drives to his work in his own automobile can satisfy all his
reasonable needs in the way of recreation and of extending his
education, he looks at his sectional job (as has not seldom been the
case in America even in earlier days) with a critical eye, he forms
his own judgment of its place in the whole, he improves the processes,
and amuses himself by being both workman and engineer. (Consider in
the light of this fact the value of the prophecy that America is
standing on the brink of Bolshevism!)
In a country whose wealth at this moment--in consequence of
war-profits and depreciation of money--is almost equal to that of the
rest of the world put together, the process of abolishing
proletarianism can go forward on capitalistic lines. But we Germans,
since it is decreed that we shall be among the poorest of the peoples,
and must begin afresh, and live for the future--we shall renounce
without envy the broad path of the old way of thought, the way of
riches, in order to clear with hard work the new path on which, one
day, all will have to follow us. The way of Culture is the way to
which we are pointed, and we have described Interchange of Labour as
the fundamental condition which enables us to travel it. It is now
clear that the conception of popular culture is not, after all,
represented by any of the five-and-twenty idealizing catchwords with
which we are wont to console ourselves in our elegiac orations, but
that by it is meant a clearly defined political procedure.
By the principle of Interchange of Labour it is required that every
employee engaged in mechanical work can claim to do a portion of his
day's work in intellectual employment; and that every brainworker
shall be obliged to devote a portion of his day to physical labour.
There are, of course, fixed limits to the application of this
principle, on the one side in intellectual, on the other in bodily
incapacity, as well as in those rare cases where it is recognized that
the interrupted hours of intellectual work cannot be made good.
We would also establish a year of Labour-Service, to be devoted by the
whole youth of Germany, of both sexes, to bodily training and work.
The tests of capacity and of the claim to be reckon
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