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ng village are still composed entirely of these three nyumu. The next arrivals seem to have been the Asanyumu, who in early days lived in the region of the Chama, in New Mexico, at a village called Kaekibi, near the place now known as Abiquiu. When they left that region they moved slowly westward to a place called Tuwii (Santo Domingo), where some of them are said to still reside. The next halt was at Kaiwaika (Laguna) where it is said some families still remain, and they staid also a short time at A'ikoka (Acoma); but none of them remained at that place. From the latter place they went to Sioki (Zuni), where they remained a long time and left a number of their people there, who are now called Aiyahokwi by the Zuni. They finally reached Tusayan by way of Awatubi. They had been preceded from the same part of New Mexico by the Honan nyumu (the Badger people), whom they found living at the last-named village. The Magpie, the Pute Kohu (Boomerang-shaped hunting stick), and the Field-mouse families of the Asa remained and built beside the Badger, but the rest of its groups continued across to the Walpi Mesa. They were not at first permitted to come up to Walpi, which then occupied its present site, but were allotted a place to build at Coyote Water, a small spring on the east side of the mesa, just under the gap. They had not lived there very long, however, when for some valuable services in defeating at one time a raid of the Ute (who used to be called the Tcingawuptuh) and of the Navajo at another, they were given for planting grounds all the space on the mesa summit from the gap to where Sichumovi now stands, and the same width, extending across the valley to the east. On the mesa summit they built the early portion of the house mass on the north side of the village, now known as Hano. But soon after this came a succession of dry seasons, which caused a great scarcity of food almost amounting to a famine, and many moved away to distant streams. The Asa people went to Tupkabi (Deep Canyon, the de Chelly), about 70 miles northeast from Walpi, where the Navajo received them kindly and supplied them with food. The Asa had preserved some seeds of the peach, which they planted in the canyon nooks, and numerous little orchards still flourish there. They also brought the Navajo new varieties of food plants, and their relations grew very cordial. They built houses along the base of the canyon walls, and dwelt there for two or thr
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