ng village are still
composed entirely of these three nyumu.
The next arrivals seem to have been the Asanyumu, who in early days
lived in the region of the Chama, in New Mexico, at a village called
Kaekibi, near the place now known as Abiquiu. When they left that region
they moved slowly westward to a place called Tuwii (Santo Domingo),
where some of them are said to still reside. The next halt was at
Kaiwaika (Laguna) where it is said some families still remain, and they
staid also a short time at A'ikoka (Acoma); but none of them remained at
that place. From the latter place they went to Sioki (Zuni), where they
remained a long time and left a number of their people there, who are
now called Aiyahokwi by the Zuni. They finally reached Tusayan by way of
Awatubi. They had been preceded from the same part of New Mexico by the
Honan nyumu (the Badger people), whom they found living at the
last-named village. The Magpie, the Pute Kohu (Boomerang-shaped hunting
stick), and the Field-mouse families of the Asa remained and built
beside the Badger, but the rest of its groups continued across to the
Walpi Mesa. They were not at first permitted to come up to Walpi, which
then occupied its present site, but were allotted a place to build at
Coyote Water, a small spring on the east side of the mesa, just under
the gap. They had not lived there very long, however, when for some
valuable services in defeating at one time a raid of the Ute (who used
to be called the Tcingawuptuh) and of the Navajo at another, they were
given for planting grounds all the space on the mesa summit from the gap
to where Sichumovi now stands, and the same width, extending across the
valley to the east. On the mesa summit they built the early portion of
the house mass on the north side of the village, now known as Hano. But
soon after this came a succession of dry seasons, which caused a great
scarcity of food almost amounting to a famine, and many moved away to
distant streams. The Asa people went to Tupkabi (Deep Canyon, the de
Chelly), about 70 miles northeast from Walpi, where the Navajo received
them kindly and supplied them with food. The Asa had preserved some
seeds of the peach, which they planted in the canyon nooks, and numerous
little orchards still flourish there. They also brought the Navajo new
varieties of food plants, and their relations grew very cordial. They
built houses along the base of the canyon walls, and dwelt there for two
or thr
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