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e themselves others who have no legal claim upon them. Who does not know, if he knows anything of society, the truth of Mr. Butler's words?--'It is a very generally accepted axiom, and one which it seems has been endorsed by thoughtful men, without a sufficiently minute examination into the truth of it, that a man--in the matter of maintenance--means generally a man, a wife and children; while a woman means herself alone, free of dependence. A closer inquiry into the facts of life would prove that conclusions have been too hastily adopted on the latter head. I believe it may be said with truth that there is scarcely a female teacher in England, who is not working for another or others besides herself,--that a very large proportion are urged on of necessity in their work by the dependence on them of whole families, in many cases of their own aged parents,--that many hundreds are keeping broken-down relatives, fathers, and brothers, out of the workhouse, and that many are widows supporting their own children. A few examples, taken at random from the lists of governesses applying to the Institution in Sackville Street, London, would illustrate this point. And let it be remembered that such cases are the rule, and not the exception. Indeed, if the facts of life were better known, the hollowness of this defence of the inequality of payment would become manifest; for it is in theory alone that in families man is the only bread-winner, and it is false to suppose that single women have no obligations to make and to save money as sacred as those which are imposed on a man by marriage; while there is this difference, that a man may avoid such obligation if he pleases, by refraining from marriage, while the poverty of parents, or the dependence of brothers and sisters, are circumstances over which a woman obliged to work for others has no control.' True: and, alas! too true. But what Mr. Butler asserts of governesses may be asserted, with equal truth, of hundreds of maiden aunts and maiden sisters who are not engaged in teaching, but who spend their money, their time, their love, their intellect, upon profligate or broken-down relations, or upon their children; and who exhibit through long years of toil, anxiety, self-sacrifice, a courage, a promptitude, a knowledge of business and of human nature, and a simple but lofty standard of duty and righteousness, which if it does not fit them for the franchise, what can? It may
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