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The Project Gutenberg eBook, Women and Politics, by Charles Kingsley This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Women and Politics Author: Charles Kingsley Release Date: January 23, 2007 [eBook #20433] Language: English Character set encoding: ISO-646-US (US-ASCII) ***START OF THE PROJECT GUTENBERG EBOOK WOMEN AND POLITICS*** Transcribed from the 1869 London National Society edition by David Price, email ccx074@pglaf.org WOMEN AND POLITICS. BY THE REV. CANON KINGSLEY. _REPRINTED FROM_ '_MACMILLAN'S MAGAZINE_.' Published by the London National Society for Women's Suffrage. LONDON: PRINTED BY SPOTTISWOODE & CO., NEW-STREET SQUARE, FARRINGDON STREET AND 80 PARLIAMENT STREET, WESTMINSTER 1869. WOMEN AND POLITICS. {3} Somewhat more than 300 years ago, John Knox, who did more than any man to mould the thoughts of his nation--and indeed of our English Puritans likewise--was writing a little book on the 'Regiment of Women,' in which he proved woman, on account of her natural inferiority to man, unfit to rule. And but the other day, Mr. John Stuart Mill, who has done more than any man to mould the thought of the rising generation of Englishmen, has written a little book, in the exactly opposite sense, on the 'Subjection of Women,' in which he proves woman, on account of her natural equality with man, to be fit to rule. Truly 'the whirligig of Time brings round its revenges.' To this point the reason of civilised nations has come, or at least is coming fast, after some fifteen hundred years of unreason, and of a literature of unreason, which discoursed gravely and learnedly of nuns and witches, hysteria and madness, persecution and torture, and, like a madman in his dreams, built up by irrefragable logic a whole inverted pyramid of seeming truth upon a single false premiss. To this it has come, after long centuries in which woman was regarded by celibate theologians as the 'noxious animal,' the temptress, the source of earthly misery, which derived--at least in one case--'femina' from 'fe' faith, and 'minus' less, because women had less faith than men; which represented them as of more violent and unbridled animal passions; which exp
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