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and bear abundantly the happy seed which shall enrich and make fat the earth to the uttermost parts thereof. _Kalon._ With you both I believe, that faith is necessary to a man, and that without faith sight even is feeble: but I also believe that a man is as much a part of the religious, moral, and social system in which he lives, as is a plant of the soil, situation, and climate in which it exists: and that external applications have just as much power to change the belief of the man, as they have to alter the structure of the plant. A faith once in a man, it is there always; and, though unfelt even by himself, works actively: and Hellenic art, so far from being an impediment to the Christian belief, is the exact reverse; for, it is the privilege of that belief, through its sublime alchymy, to be able to transmute all it touches into itself: and the perfect forms of Hellenic art, so touched, move our souls only the more energetically upwards, because of their transcendent beauty; for through them alone can we see how wonderfully and divinely God wrought--how majestic, powerful, and vigorous he made man--how lovely, soft, and winning, he made woman: and in beholding these things, we are thankful to him that we are permitted to see them--not as Pagans, but altogether as Christians. Whether Christian or Pagan, the highest beauty is still the highest beauty; and the highest beauty alone, to the total exclusion of gods and their myths, compels our admiration. _Kosmon._ Another thing we ought to remember, when judging Hellenic Art, is, but for its existence, all other kinds--pre-Raffaelle as well--could not have had being. The Greeks were, by far, more inclined to worship nature as contained in themselves, than the gods,--if the gods are not reflexes of themselves, which is most likely. And, thus impelled, they broke through the monstrous symbolism of Egypt, and made them gods after their own hearts; that is, fashioned them out of themselves. And herein, I think we may discern something of providence; for, suppose their natures had not been so powerfully antagonistic to the traditions and conventions of their religion, what other people in the world could or would have done their work? Cast about a brief while in your memories, and endeavor to find whether there has ever existed a people who in their nature, nationality, and religion, have been so eminently fitted to perform such a task as the Hellenic? You will then fe
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