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ation than the sweets. The worthy members of this association had "burnt their _geta_." In some places Y.M.A. members give their labour when a school teacher or a fellow member is building his house, or they do repairs at the school. Bicycle excursions are made to neighbouring villages in order to participate in inter-Y.M.A. debates, or to study vegetable raising, fruit culture or poultry keeping. The Japanese are much given to "taking trips," and the special training which they receive at school in making notes and plans results in everybody having a notebook and being able to sketch a rough route-plan for personal use, or for a stranger who may ask his way. Not a few associations favour members cutting each other's hair once a fortnight, thus at one and the same time saving money and curbing vanity. Several Y.M.A.s publish cyclostyled monthlies. Others minutely investigate the economic condition of their villages. Some Y.M.A.s provide public "complaint boxes," and have boards up asking for friendly help for soldiers billeted in the district. One association has issued instructions to its members that they are not to ride when in charge of ox-drawn carts. The reason is that the ox is only partially under control and may injure a pedestrian--unwittingly, I am sure, for the gentleness of the ox and even of the bull in harness arrests one's attention. Many Y.M.A.s devote themselves to cultivating improved qualities of rice or to breaking up new land. Sometimes the land of the Shinto shrine is cultivated. I have heard of Y.M.A.s in remote parts having handed over to them the exclusive sale of _sake_. I find a Y.M.A. counselling its members "not to speak vulgar words in a crowd." There is also among the members of Y.M.A.s a certain addiction to diary keeping for moral as well as economic purposes. The diaries are distributed by the associations and "afterwards examined and rewarded"--a plan which would hardly work in the West. There are Y.M.A.s which make a point of seeing off conscripts with flags and music. Others have fallen on the more economical plan of "writing to the conscript as often as possible and helping with labour the family which is suffering from the loss of his services." By some Y.M.A.s "old people are respected and comforted." More than one association has a practice of serving out red and black balls to its members at the opening of every new year, when good resolutions are in order, and at the en
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