of humanity. If, on the other hand, the
general conception in which the representation culminates is poetic
but abrupt, is reached not gradually but by sudden intuition, if
the original operation is not a regular development but a violent
explosion--then, as with the semitic races, metaphysical power
is wanting; the religious conception becomes that of a royal God,
consuming and solitary; science cannot take shape, the intellect grows
rigid and too headstrong to reproduce the delicate ordering of nature;
poetry cannot give birth to aught but a series of vehement, grandiose
exclamations, while language no longer renders the concatenation of
reasoning and eloquence, man being reduced to lyric enthusiasm, to
ungovernable passion, and to narrow and fanatical action. It is in
this interval between the particular representation and the universal
conception that the germs of the greatest human differences are found.
Some races, like the classic, for example, pass from the former to the
latter by a graduated scale of ideas regularly classified and more
and more general; others, like the Germanic, traverse the interval
in leaps, with uniformity and after prolonged and uncertain groping.
Others, like the Romans and the English, stop at the lowest stages;
others, like the Hindoos and Germans, mount to the uppermost.

If, now, after considering the passage from the representation to the
idea, we regard the passage from the representation to the resolution,
we find here elementary differences of like importance and of the same
order, according as the impression is vivid, as in Southern climes,
or faint, as in Northern climes, as it ends in instantaneous action
as with barbarians, or tardily as with civilized nations, as it
is capable or not of growth, of inequality, of persistence and of
association. The entire system of human passion, all the risks of
public peace and security, all labor and action, spring from these
sources. It is the same with the other primordial differences; their
effects embrace an entire civilization, and may be likened to those
algebraic formulae which, within narrow bounds, describe beforehand
the curve of which these form the law. Not that this law always
prevails to the end; sometimes, perturbations arise, but, even when
this happens, it is not because the law is defective, but because it
has not operated alone. New elements have entered into combination
with old ones; powerful foreign forces have interfe