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mes. Instead of the sturdy establishment in prejudice of Bert's grandfather, to whom the word "Frenchified" was the ultimate term of contempt, there flowed through Bert's brain a squittering succession of thinly violent ideas about German competition, about the Yellow Danger, about the Black Peril, about the White Man's Burthen--that is to say, Bert's preposterous right to muddle further the naturally very muddled politics of the entirely similar little cads to himself (except for a smear of brown) who smoked cigarettes and rode bicycles in Buluwayo, Kingston (Jamaica), or Bombay. These were Bert's "Subject Races," and he was ready to die--by proxy in the person of any one who cared to enlist--to maintain his hold upon that right. It kept him awake at nights to think that he might lose it. The essential fact of the politics of the age in which Bert Smallways lived--the age that blundered at last into the catastrophe of the War in the Air--was a very simple one, if only people had had the intelligence to be simple about it. The development of Science had altered the scale of human affairs. By means of rapid mechanical traction, it had brought men nearer together, so much nearer socially, economically, physically, that the old separations into nations and kingdoms were no longer possible, a newer, wider synthesis was not only needed, but imperatively demanded. Just as the once independent dukedoms of France had to fuse into a nation, so now the nations had to adapt themselves to a wider coalescence, they had to keep what was precious and possible, and concede what was obsolete and dangerous. A saner world would have perceived this patent need for a reasonable synthesis, would have discussed it temperately, achieved and gone on to organise the great civilisation that was manifestly possible to mankind. The world of Bert Smallways did nothing of the sort. Its national governments, its national interests, would not hear of anything so obvious; they were too suspicious of each other, too wanting in generous imaginations. They began to behave like ill-bred people in a crowded public car, to squeeze against one another, elbow, thrust, dispute and quarrel. Vain to point out to them that they had only to rearrange themselves to be comfortable. Everywhere, all over the world, the historian of the early twentieth century finds the same thing, the flow and rearrangement of human affairs inextricably entangled by the old areas, the o
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