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ory to Dr. Hale in his own church and said: "I am here because of that orange-covered _Chautauquan_ which I found lying under the bench in that old cabin." It is possible, nay, it is certain, that the Chautauqua Circle, by being not a church society, but a secular organization permeated by the Christian spirit, has exercised an influence all the stronger to promote an intelligent, broad-minded Christianity. [Illustration: South Ravine, Near Children's Playground] [Illustration: Muscallonge] [Illustration: Bathhouse and Jacob Bolin Gymnasium] Everyone active in Chautauqua work through a series of years could narrate many stories like the above, and doubtless some more remarkable; but I have given only a few out of many that could be recalled out of an experience with the C. L. S. C. through more than forty years. As I have looked upon the representatives of the graduating class in the Hall of Philosophy, I have often wished that I might know some of the life-stories of those who, often through difficulties unknown, have carried the course through to completion. An eminent minister wrote to me recently as follows: At a place where I became pastor I found two sisters who were living in dark seclusion, brooding in melancholia as the effect of a great sorrow. They attended church, but took no part in our work, and none at all in society. I did my best to comfort those young women and bring them out of their monasticism. But it was all in vain. Their broken spirits revolted from a religion of happiness. A few years after my pastorate was ended there, and I was preaching elsewhere, I visited the town and was surprised to find both those women among the most active women in the church, happy, gifted, and universally esteemed. What had wrought the change? They chanced to hear of the Chautauqua Reading Course and sent for the books and magazines. They pursued the course, graduated, and visited Chautauqua. It awakened their entire being and brought them into a new world. They were literally born anew. I have witnessed wonderful changes in people, but never any that was more thorough, real, and permanent than in those young women. Let us name also some of the leading events of the Assembly of 188
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